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ving. Then he was taken up into heaven. Years after, two men spent the night in the inn, and one murdered the other and hid the body under the straw, where it was afterwards found by other travellers, and the innkeeper accused of the murder. He was condemned and was on the scaffold when a beautiful youth came riding in hot haste, crying: "Pardon!" The youth led the people into the church, before the coffin of the murdered man, and cried: "Rise, dead one, and speak with the living, and tell us who murdered you." The dead man replied: "The innkeeper is innocent; my treacherous companion killed me." Then the youth accompanied the innkeeper home, revealed himself as St. Oniria, blessed them, and disappeared.[15] Another legend (No. 92), "The Story of the Hermit," has as its subject the mystery of God's Providence, and is familiar to English readers in the form of Parnell's Hermit. The substance of the Sicilian version is as follows: A hermit sees a man wrongfully accused of theft and shockingly maltreated. He thereupon concludes that God is unjust to suffer such things, and determines to return to the world. On his way back a handsome youth meets him and they journey together. A muleteer allows them to ride his beasts, and in return the youth abstracts the muleteer's money from his wallet and drops it in the road. A woman who keeps an inn receives them hospitably, and on leaving the next morning, the youth strangles her child in the cradle. All at once the youth becomes a shining angel, and says to the hermit: "Listen to me, O man who has been bold enough to murmur against God's decrees;" and then explains that the person who had been wrongfully accused of theft had years before murdered his father on that very spot; the muleteer's money was stolen money, and the child of the hostess, had it lived, would have become a robber and murderer. Then the angel says: "Now you see that God's justice is more far-sighted than man's. Return, then, to your hermitage, and repent if so be that your murmuring be forgiven you." The angel disappears and the hermit returns to his mountain, does severer penance, and dies a saint.[16] The legend in Gonzenbach (No. 91) entitled "Joseph the Just" is nothing but the story of Joseph and his Brethren, taken from the Bible. In the Sicilian version Joseph has only three brothers; otherwise the story follows the account in Genesis very closely. Another legend in the same collection (No. 89), "The
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