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ectual process to create a religious sentiment in ourselves. We inherit that sentiment. It is like the sense of purity or of beauty,--beyond demonstration, except the demonstration of experience. We need only to supply the right conditions for its education and application. The belief that the spiritual life was dependent on certain institutions and beliefs was the key to the ecclesiastical tyranny of the past. We have virtually escaped that tyranny. Now, in the atmosphere of freedom, we cultivate the spiritual life, and it proves deeper and fairer than ever before. V DAILY BREAD When Charles Lyell addressed himself to the problems of geology, he found that his predecessors in the study had accounted for all the stupendous phenomena whose story is written in the earth's crust, on the supposition of vast catastrophic disturbances in the remote past, because they held that these effects were too prodigious to have been wrought by the ordinary slow processes of nature with which we are familiar. Lyell took up the question by the near and homely end. He patiently watched the workings of heat and cold, sunshine and rain and frost, summer and winter, in the fields about his own house. He learned there what these familiar forces are capable of, in what directions they operate, and in them he found the clew to the story of the past aeons. Right about his doorstep were the magicians that had done it all. That illustrates the process of discovery in the spiritual universe. We are not to soar up into infinity to find God. The only air that will support our wings is that which encircles closely this familiar planet. Let us look for a divine significance in homely things. Here is Goodness. It is right about us, in people whom we know and meet every day, plainly visible to eyes that know how to see it. Here are all its forms. Innocence,--the very image of it looks upon you from many a child's face. Courage, firmness, self-control,--you may read them in the lines of many a manly countenance. Purity,--who has not felt its hallowing regard fall upon him from the eyes of maid and matron? Pity, tenderness, sympathy,--these angels move about us in human forms, and he that hath eyes to see them sees. Fineness of character must be recognized by sympathetic observation. There must be the watchful attentiveness, like that of the sculptor studying his subject, the hunter tracking his prey. And there must b
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