own. In such
circumstances, no wonder there are as many 'minds' as 'men.' But when
any one can speak on the ground of well-ascertained facts, and after
some deliberation on the bearings of the question, he must carry
others with him, not by fascination, but by real conviction, and thus
greatly reduce the proportion of opinions to men. Very likely, some
other man has got hold of a somewhat different range of facts, and
come to different conclusions: he, too, will have his party of
followers. But there being two or three discrepant views on the
subject, is a much less evil than there being as many as there are
individuals.

The right of pronouncing upon public affairs is one that would be
particularly clung to if there were any danger of its being lost, and
it certainly is not in England that any writer would be found ready to
challenge so valued a privilege. At the same time, no one will
seriously deny, that if this right were used more generally with the
advantage of a tolerable knowledge of the subject, it would be an
improvement. Public men may be acting, as, indeed, they must generally
do, upon certain data carefully brought out by inquiry: they may judge
and act amiss after all, for human judgment is fallible. But when we
contrast their means of forming a judgment with those of many persons
who hesitate not to pronounce upon their measures, it cannot be denied
that they stand in a strong position. When we hear a bold condemnation
of their acts from men who, so far from having gone through the same
process of inquiry, have not even perused the documents in which the
grounds of the administrative policy were explained, can we do
otherwise than smile at the pretensions of the _pseudo_-judges? Is not
the frequency of this unfounded judging much more apt to harden an
unlucky statesman than to make him amenable to counsel? On the other
hand, when a public man finds himself and his actions criticised by
men who have knowledge, he must be a hardy one indeed who can entirely
disregard the judgment.

If we attentively study the progress of any man who has acquired
influence over his fellow-creatures--apart from certain matters in
which the feelings are mainly concerned--we shall find that he has
distinguished himself by a habit of not pronouncing where he has no
means of forming a judgment. Such a man has had the good sense to see
and confess that he could not be expected to know many things
sufficiently well to entitle hi