g to lay some
of the fault upon ourselves.
Since the beginning of the last century the habits of the upper classes,
to use a generic though unpleasant term, have improved immeasurably.
Then excess was more or less the rule among men of good position, was to
a certain extent expected and provided for; witness _The School for
Scandal_, or the leading novels of the period. Now, the man who
disgraces himself at a dinner-table is never invited again.
And even as we go down in the social scale much improvement is apparent.
Those who remember Bank Holidays on their first introduction will
recollect that the excess of the working classes was quite open and
shameless; but to-day some effort is generally made by the victims, or
their friends, to hide the disgrace, because Public Opinion is
improving. That is where we come in.
Many causes of intemperance in strong drink are matters for legislative
or municipal action; for example, overcrowding, insanitary dwellings or
surroundings, sweating, excessive hours of labour, adulteration of
liquors. But there are two factors upon which we can exercise direct
influence, because they are connected with that great corporate entity
called Public Opinion.
First let us take the one upon which we have already touched--the notion
that friendliness and good fellowship are essentially connected with
strong drink. This is at the bottom of those terrible scenes when troops
are leaving our great London railway stations. Scenes so inexpressibly
sad to all thinking people.
Everyone who abstains entirely, or who takes the khaki button--a pledge
not to treat nor be treated to strong drink during the continuance of
the war--is helping to knock a nail into the coffin of one of the
silliest and most fatal delusions that has ever wrought havoc to body,
soul, and spirit.
And then there is that other weird notion that you cannot be really
strong and healthy without stimulant. For you the glass of beer or wine
may be a mere harmless luxury, in the way in which you take it. I
purposely exclude spirits, which I am fanatic enough to think should
only be used medicinally. But every individual total abstainer helps to
swell the testimony not only to the non-necessity of alcohol, but to the
fact that, according to the view of a large part of the medical
profession, the human frame is better without it.
You may say, "What good will my abstinence do to people with whom I
never come in contact?" Tell me
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