FREE BOOKS

Author's List




PREV.   NEXT  
|<   770   771   772   773   774   775   776   777   778   779   780   781   782   783   784   785   786   787   788   789   790   791   792   793   794  
795   796   797   798   799   800   801   802   803   804   805   806   807   808   809   810   811   812   813   814   815   816   817   818   819   >>   >|  
ough the aid of such purificatory rites, in ascending upwards. Indeed, struggling (to improve themselves), they at last attain to the same regions with these pious Brahmanas. Verily, they go to Heaven. Even this is the Vedic audition.[105] Born in orders other than humanity and growing old in their respective acts, even thus they become human beings that are, of course, ordained to return. Coming to sinful births and becoming Chandalas or human beings that are deaf or that lisp indistinctly, they attain to higher and higher castes, one after another in proper turn, transcending the Sudra order, and other (consequences of) qualities that appertain to Darkness and that abide in it in course of migrations in this world.[106] Attachment to objects of desire is regarded as great delusion. Here Rishis and Munis and deities become deluded, desirous of pleasure. Darkness, delusion, the great delusion, the great obscurity called wrath, and death, that blinding obscurity, (these are the five great afflictions). As regards wrath, that is the great obscurity (and not aversion or hatred as is sometimes included in the list). With respect then to its colour (nature), its characteristics, and its source, I have, ye learned Brahmanas, declared to you, accurately and in due order, everything about (the quality of) Darkness. Who is there that truly understands it? Who is there that truly sees it? That, indeed, is the characteristic of Darkness, viz., the beholding of reality in what is not real. The qualities of Darkness have been declared to you in various ways. Duly has Darkness, in its higher and lower forms, been described to you. That man who always bears in mind the qualities mentioned here, will surely succeed in becoming freed from all characteristics that appertain to Darkness."'''" SECTION XXXVII "'"'Brahma said, "Ye best of beings, I shall now declare to you accurately what (the quality of) Passion is. Ye highly blessed ones, do you understand what those qualities are that appertain to Passion. Injuring (others), beauty, toil, pleasure and pain, cold and heat, lordship (or power), war, peace, arguments, dissatisfaction, endurance,[107] might, valour, pride, wrath, exertion, quarrel (or collision), jealousy, desire, malice, battle, the sense of meum or mineness, protection (of others), slaughter, bonds, and affliction, buying and selling, lopping off, cutting, piercing and cutting off the coat of mail that another has wo
PREV.   NEXT  
|<   770   771   772   773   774   775   776   777   778   779   780   781   782   783   784   785   786   787   788   789   790   791   792   793   794  
795   796   797   798   799   800   801   802   803   804   805   806   807   808   809   810   811   812   813   814   815   816   817   818   819   >>   >|  



Top keywords:

Darkness

 

qualities

 
beings
 

obscurity

 

higher

 

appertain

 

delusion

 
Passion
 

desire

 

pleasure


Brahmanas

 

declared

 

characteristics

 

attain

 

accurately

 
quality
 

cutting

 
surely
 

characteristic

 

succeed


understands

 

mentioned

 

beholding

 
reality
 

blessed

 

jealousy

 
collision
 

malice

 
battle
 

quarrel


exertion
 
valour
 
mineness
 
piercing
 

lopping

 

selling

 

buying

 

protection

 

slaughter

 

affliction


endurance

 
dissatisfaction
 

highly

 

declare

 

understand

 

XXXVII

 

Brahma

 
Injuring
 
arguments
 

lordship