Soul, Intelligence, Vishnu, Jishnu, Sambhu of
great valour, the Understanding, the means of acquiring knowledge, the
means of perception, as also fame, courage, and memory. Knowing this, a
learned Brahmana has never to encounter delusion. It has hands and feet
on every side, it has ears on every side. It stands, pervading everything
in the universe. Of great power, that Being is stationed in the heart of
all. Minuteness, Lightness and Affluence, are his. He is the lord of all,
and identical with effulgence, and knows not decay. In Him are all those
who comprehend the nature of the understanding, all those who are devoted
to goodness of disposition, all those who practise meditation, who are
always devoted to Yoga, who are firm in truth, who have subdued their
senses, who are possessed of knowledge, who are freed from cupidity, who
have conquered wrath, who are of cheerful hearts, who are endued with
wisdom, who are liberated from ideas of meum (and teum), and who are
devoid of egoism. All these, freed from every kind of attachment, attain
to the status of Greatness. That person who understands that holy and
high goal, viz., the Great Soul, becomes freed from delusion. The
self-born Vishnu becomes the Lord in the primary creations. He who thus
knows the Lord lying in the cave, the Supreme, Ancient Being, of
universal form, the golden one, the highest goal of all persons endued
with understanding,--that intelligent man lives, transcending the
understanding."'"'"
SECTION XLI
"'"'Brahma said, "That Mahat who was first produced is called Egoism. When
it sprang up as I, it came to be called as the second creation. That
Egoism is said to be the source of all creatures, for these have sprung
from its modifications. It is pure effulgence and is the supporter of
consciousness. It is Prajapati. It is a deity, the creator of deities,
and of mind. It is that which creates the three worlds. It is said to be
that which feels--I am all this.--That is the eternal world existing for
those sages who are contented with knowledge relating to the soul, who
have meditated on the soul, and who have won success by Vedic study and
sacrifices. By consciousness of soul one enjoys the qualities. That
source of all creatures, that creator of all creatures, creates (all
creatures) even in this way. It is that which causes all changes. It is
that which causes all beings to move. By its own light it illuminates the
universe likewise."'"'"
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