s stomach;
He that is the Supreme Master of all; He that is the material out of
which the universe has been made; He that is the cause or Agent who has
made the universe: He that is independent of all things; He that ordains
variety in the universe; He that is incapable of being comprehended; He
that renders Himself invisible by the screen of illusion
(CCCLXXV--CCCLXXXV); He that is Chit divested of all attributes; He on
whom all things rest; He in whom all things reside when the universal
dissolution comes; He that assigns the foremost place to those that
worship Him; He that is durable; He that is endued with the highest
puissance; He that has been glorified in the Vedanta; He that is
contented; He that is always full; He whose glance is auspicious
(CCCLXXXVI--CCCXCV); He that fills all Yogins with delight; He that is
the end of all creatures (for it is in Him that all things merge at the
universal dissolution); He that is the faultless Path; He that in the
form of Jiva, leads to Emancipation; He that leads (Jiva to
Emancipation); He that has none to lead Him; He that is endued with great
might; He that is the foremost of all beings possessed of might; He that
is the foremost of all Beings conversant with duty and
religion (CCCXCVI--CDIV); He that joins, at the time of creation, the
disunited elements for forming all objects; He that resides in all
bodies; He that causes all creatures to act in the form of Kshetrajna; He
that creates all creatures after destroying them at the universal
dissolution; He unto whom every one bows with reverence; He that is
extended over the entire universe; He that owns the primeval golden egg
as his abdomen (whence, as from the female uterus), everything proceeds;
He that destroys the foes of the deities; He that overspreads all things
(being the material cause whence they spring); He that spreads sweet
perfumes; He that disregards the pleasures of the senses (CDV--CDXV); He
that is identifiable with the seasons; He at whose sight alone all
worshippers succeed in obtaining the great object of their wish; He that
weakens all creatures; He that dwells in the firmament of the heart,
depending upon His own glory and puissance; He that is capable of being
known everywhere (in consequence of His omnipresence); He that inspires
everyone with dread; He in whom all creatures dwell; He that is clever in
accomplishing all acts; He that constitutes the rest of all creatures
(being, as He is, the embo