ove the vanity of making the world believe
that he himself was of Norman-French origin. Yet such was the restless
energy of the man that he could not leave even his adopted name alone;
he seems to have been about forty when he first changed his signature
"D. Foe" into the surname of "Defoe;" but his patient biographer, Mr.
Lee, has found several later instances of his subscribing himself "D.
Foe," "D.F.," and "De Foe" in alternation with the "Daniel De Foe," or
"Daniel Defoe," which has become his accepted name in literature.

In middle age, when Defoe was taunted with his want of learning, he
retorted that if he was a blockhead it was not the fault of his father,
who had "spared nothing in his education that might qualify him to match
the accurate Dr. Browne, or the learned Observator." His father was a
Nonconformist, a member of the congregation of Dr. Annesley, and the son
was originally intended for the Dissenting ministry. "It was his
disaster," he said afterwards, "first to be set apart for, and then to
be set apart from, that sacred employ." He was placed at an academy for
the training of ministers at the age, it is supposed, of about fourteen,
and probably remained there for the full course of five years. He has
himself explained why, when his training was completed, he did not
proceed to the office of the pulpit, but changed his views and resolved
to engage in business as a hose-merchant. The sum of the explanation is
that the ministry seemed to him at that time to be neither honourable,
agreeable, nor profitable. It was degraded, he thought, by the entrance
of men who had neither physical nor intellectual qualification for it,
who had received out of a denominational fund only such an education as
made them pedants rather than Christian gentlemen of high learning, and
who had consequently to submit to shameful and degrading practices in
their efforts to obtain congregations and subsistence. Besides, the
behaviour of congregations to their ministers, who were dependent, was
often objectionable and un-Christian. And finally, far-flown birds
having fine feathers, the prizes of the ministry in London were
generally given to strangers, "eminent ministers _called_ from all parts
of England," some even from Scotland, finding acceptance in the
metropolis before having received any formal ordination.

Though the education of his "fund-bred" companions, as he calls them, at
Mr. Morton's Academy in Newington Green, was s