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of his own government, and never think of invading his neighbours or increasing his dominions, for subjects who stipulate with their Princes, and make conditions of government, who claim to be governed by laws and make those laws themselves, who need not pay their money but when they see cause, and may refuse to pay it when demanded without their consent; such subjects will never empty their purses upon foreign wars for enlarging the glory of their sovereign." This glory he describes as "the leaf-gold which the devil has laid over the backside of ambition, to make it glitter to the world." Defoe's knowledge of the irritation caused among the Dissenters by his _Shortest Way_, did not prevent him from shocking them and annoying the high Tories by similar _jeux d'esprit_. He had no tenderness for the feelings of such of his brethren as had not his own robust sense of humour and boyish glee in the free handling of dangerous weapons. Thus we find him, among his eulogies of the Grand Monarque, particularly extolling him for the revocation of the Edict of Nantes. By the expulsion of the Protestants, Louis impoverished and unpeopled part of his country, but it was "the most politic action the French King ever did." "I don't think fit to engage here in a dispute about the honesty of it," says Defoe; "but till he had first cleared the country of that numerous injured people, he could never have ventured to carry an offensive war into all the borders of Europe." And Defoe was not content with shocking the feelings of his nominal co-religionists by a light treatment of matters in which he agreed with them. He upheld with all his might the opposite view from theirs on two important questions of foreign policy. While the Confederates were doing battle on all sides against France, the King of Sweden was making war on his own account against Poland for the avowed purpose of placing a Protestant prince on the throne. Extreme Protestants in England were disposed to think that Charles XII. was fighting the Lord's battle in Poland. But Defoe was strongly of opinion that the work in which all Protestants ought at that moment to be engaged was breaking down the power of France, and as Charles refused to join the Confederacy, and the Catholic prince against whom he was fighting was a possible adherent, the ardent preacher of union among the Protestant powers insisted upon regarding him as a practical ally of France
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