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mselves, threw their ballots for it, and made the law.... Nobody doubts that Daniel Webster could make a good speech. Nobody doubts that there were good and plausible things to be said on the part of the South. But this is not a question of ingenuity, not a question of syllogisms, but of sides. _How came he there_? ... But the question which history will ask is broader. In the final hour when he was forced by the peremptory necessity of the closing armies to take a side,--did he take the part of great principles, the side of humanity and justice, or the side of abuse, and oppression and chaos? ... He did as immoral men usually do,--made very low bows to the Christian Church and went through all the Sunday decorums, but when allusion was made to the question of duty and the sanctions of morality, he very frankly said, at Albany, 'Some higher law, something existing somewhere between here and the heaven--I do not know where.' And if the reporters say true, this wretched atheism found some laughter in the company." It was too late for Emerson to shine as a political debater. On May 14, 1857, Longfellow wrote in his diary, "It is rather painful to see Emerson in the arena of politics, hissed and hooted at by young law students." Emerson records a similar experience at a later date: "If I were dumb, yet would I have gone and mowed and muttered or made signs. The mob roared whenever I attempted to speak, and after several beginnings I withdrew." There is nothing "painful" here: it is the sublime exhibition of a great soul in bondage to circumstance. The thing to be noted is that this is the same man, in the same state of excitement about the same idea, who years before spoke out in The American Scholar, in the Essays, and in the Lectures. What was it that had aroused in Emerson such Promethean antagonism in 1837 but those same forces which in 1850 came to their culmination and assumed visible shape in the person of Daniel Webster? The formal victory of Webster drew Emerson into the arena, and made a dramatic episode in his life. But his battle with those forces had begun thirteen years earlier, when he threw down the gauntlet to them in his Phi Beta Kappa oration. Emerson by his writings did more than any other man to rescue the youth of the next generation and fit them for the fierce times to follow. It will not be denied that he sent ten thousand sons to the war. In speaking of Emerson's attitude toward the anti-slav
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