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utely honest and not frightened, in the history of nations, that this universe is presided over by an infinitely wise and good God? How do you account for Russia? How do you account for Siberia? How do you account for the fact that whole races of men toiled beneath the master's lash for ages without recompense and without reward? How do you account for the fact that babes were sold from the arms of mothers--arms that had been reached toward God in supplication? How do you account for it? How do you account for the existence of martyrs? How do you account for the fact that this God allows people to be burned simply for loving Him? How do you account for the fact that justice doesn't always triumph? How do you account for the fact that innocence is not a perfect shield? How do you account for the fact that the world has been filled with pain, and grief, and tears? How do you account for the fact that people have been swallowed by volcanoes, swept from the earth by storms, dying by famine, if there is above us a ruler who is infinitely good and infinitely powerful? I don't say there is none. I don't know. As I have said before, this is the only planet I was ever on. I live in one of the rural districts of the universe. I know not about these things as much as the clergy. And if they know no more about the other world than they do about this, it is not worth mentioning. How do they answer all this? They say that God "permits it." What would you say to me if I stood by and saw a ruffian beat out the brains of a child, when I had full and perfect power to prevent it? You would say truthfully that I was as bad as the murderer. That is what you would say. Is it possible for this God to prevent it? Then, if He doesn't, He is a fiend; He is not good. But they say He "permits it." What for? So we may have freedom of choice. What for? So that God may find, I suppose, who are good and who are bad. Didn't He know that when He made us? Did He not know exactly just what He was making? Why should He make those whom He knew would be criminals? If I should make a machine that would walk your streets and commit murder, you would hang me. Why not? And if God made a man whom He knew would commit murder, then God is guilty of that murder. If God made a man, knowing he would beat his wife, that he would starve his children, that he would strew on either side of his path of life the wrecks of ruined homes, then, I say, th
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