had a convert in India? In my judgment, never; there
never has been an intelligent Hindoo converted from the time the first
missionary put his foot upon that soil; and never, in my judgment, has
an intelligent Chinaman been converted since the first missionary
touched that shore. Where are they? We hear nothing of them, except in
the reports. They get money from poor old ladies, trembling on the
edge of the grave, and go and tell them stories how hungry the average
Chinaman is for a copy of the new testament, and paint the sad
condition of a gentleman in the interior of Africa, without the work of
Dr. McCosh, longing for a copy of the Princeton Review. In my
judgment, it is a book that would suit a savage. Thus money is scared
from the dying and frightened from the old and feeble. About how long
is it before this kingdom is to be established?
What is the next thing here? They all also believe in the resurrection
of the dead, and in their confession of faith hereto attached I find
they also believe in the resurrection of the body. Does anybody
believe that, that has ever thought? Here is a man, for instance, that
weighs 200 pounds, and gets sick and dies weighing 120; how much will
he weigh in the morning of the resurrection? Here is a cannibal, who
eats another man; and we know that the atoms that you eat go into your
body and become a part of you. After the cannibal has eaten the
missionary, and appropriated his atoms to himself, and then he dies,
who will the atoms belong to in the morning of the resurrection in an
action of replevin brought by the missionary against the cannibal? It
has been demonstrated again and again that there is no creation in
nature, and no destruction in nature. It has been demonstrated again
and again that the atoms that are in us have been in millions of other
beings; grown in the forest, in the grass, blossomed in the flowers,
been in the metals; in other words, there are atoms in each one of us
that have been in millions of others, and when we die these atoms
return to the earth, and again spring in vegetation, taken up in the
leaves of the trees, turned into wood. And yet we have a church, in
the nineteenth century, getting up this doctrine, presided over by
professors, by presidents of colleges, and by theologians, who tell us
that they believe in the resurrection of the body.
They know better. There is not one so ignorant but what knows better.
And what is the next thin
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