inations and, Governments, other States may do the same. Then it
may be said, why should not New York city, instead of supporting by her
contributions in revenue two-thirds of the expenses of the United
States, become also equally independent? As a Free City, with but
nominal duty on imports, her local Government could be supported without
taxation upon her people. Thus we could live free from taxes, and have
cheap goods nearly duty free. In this she would have the whole and
united support of the Southern States, as well as all the other States
to whose interests and rights under the Constitution she has always been
true."

That is the persuasive casuistry peculiar to the minds of the Southern
Secession leaders. It is naturally followed by a touch of that
self-confident bluster, also at that time peculiar to Southern lips
--as follows:

"It is well for individuals or communities to look every danger square
in the face, and to meet it calmly and bravely. As dreadful as the
severing of the bonds that have hitherto united the States has been in
contemplation, it is now apparently a stern and inevitable fact. We
have now to meet it, with all the consequences, whatever they may be.
If the Confederacy is broken up the Government is dissolved, and it
behooves every distinct community, as well as every individual, to take
care of themselves.

"When Disunion has become a fixed and certain fact, why may not New York
disrupt the bands which bind her to a venal and corrupt master--to a
people and a Party that have plundered her revenues, attempted to ruin
her commerce, taken away the power of self-government, and destroyed the
Confederacy of which she was the proud Empire City? * * *"

After thus restating, as it were, the views and "arguments" of the Rebel
Junta, as we may presume them to have been pressed on him, he becomes
suddenly startled at the Conclave's idea of meeting "all the
consequences, whatever they may be," and, turning completely around,
with blanching pen, concludes:

"But I am not prepared to recommend the violence implied in these views.
In stating this argument in favor of freedom, 'peaceably if we can,
forcibly if we must,' let me not be misunderstood. The redress can be
found only in appeals to the magnanimity of the people of the whole
State." * * *

If "these views" were his own, and not those of the Rebel Conclave, he
would either have been "prepared to recommend the violence implied in
them