e untrue. The French, when they have
a grievance, do not air it in the _Times:_ their forum is the cafe
and not the newspaper. But in the cafe they are talking as freely as
ever, discriminating as keenly and judging as passionately. The
difference is that the very exercise of their intelligence on a
problem larger and more difficult than any they have hitherto faced
has freed them from the dominion of most of the prejudices,
catch-words and conventions that directed opinion before the war.
Then their intelligence ran in fixed channels; now it has overflowed
its banks.
This release has produced an immediate readjusting of all the
elements of national life. In great trials a race is tested by its
values; and the war has shown the world what are the real values of
France. Never for an instant has this people, so expert in the great
art of living, imagined that life consisted in being alive.
Enamoured of pleasure and beauty, dwelling freely and frankly in the
present, they have yet kept their sense of larger meanings, have
understood life to be made up of many things past and to come, of
renunciation as well as satisfaction, of traditions as well as
experiments, of dying as much as of living. Never have they
considered life as a thing to be cherished in itself, apart from its
reactions and its relations.
Intelligence first, then, has helped France to be what she is; and
next, perhaps, one of its corollaries, _expression_. The French are
the first to laugh at themselves for running to words: they seem to
regard their gift for expression as a weakness, a possible deterrent
to action. The last year has not confirmed that view. It has rather
shown that eloquence is a supplementary weapon. By "eloquence" I
naturally do not mean public speaking, nor yet the rhetorical
writing too often associated with the word. Rhetoric is the
dressing-up of conventional sentiment, eloquence the fearless
expression of real emotion. And this gift of the fearless expression
of emotion--fearless, that is, of ridicule, or of indifference in
the hearer--has been an inestimable strength to France. It is a sign
of the high average of French intelligence that feeling well-worded
can stir and uplift it; that "words" are not half shamefacedly
regarded as something separate from, and extraneous to, emotion, or
even as a mere vent for it, but as actually animating and forming
it. Every additional faculty for exteriorizing states of feeling,
giving them
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