urally, and in the common way) with Mr.
Harte's written accounts of you, and the verbal ones which I now and then
receive from people who have seen you. However, I believe it would do you
no harm, if you would always imagine that I were present, and saw and
heard everything you did and said.

There is a certain concurrence of various little circumstances which
compose what the French call 'l'aimable'; and which, now that you are
entering into the world, you ought to make it your particular study to
acquire. Without them, your learning will be pedantry, your conversation
often improper, always unpleasant, and your figure, however good in
itself, awkward and unengaging. A diamond, while rough, has indeed its
intrinsic value; but, till polished, is of no use, and would neither be
sought for nor worn. Its great lustre, it is true, proceeds from its
solidity and strong cohesion of parts; but without the last polish, it
would remain forever a dirty, rough mineral, in the cabinets of some few
curious collectors. You have; I hope, that solidity and cohesion of
parts; take now as much pains to get the lustre. Good company, if you
make the right use of it, will cut you into shape, and give you the true
brilliant polish. A propos of diamonds: I have sent you by Sir James
Gray, the King's Minister, who will be at Venice about the middle of
September, my own diamond buckles; which are fitter for your young feet
than for my old ones: they will properly adorn you; they would only
expose me. If Sir James finds anybody whom he can trust, and who will be
at Venice before him, he will send them by that person; but if he should
not, and that you should be gone from Venice before he gets there, he
will in that case give them to your banker, Monsieur Cornet, to forward
to you, wherever you may then be. You are now of an age, at which the
adorning your person is not only not ridiculous, but proper and becoming.
Negligence would imply either an indifference about pleasing, or else an
insolent security of pleasing, without using those means to which others
are obliged to have recourse. A thorough cleanliness in your person is as
necessary for your own health, as it is not to be offensive to other
people. Washing yourself, and rubbing your body and limbs frequently with
a fleshbrush, will conduce as much to health as to cleanliness. A
particular attention to the cleanliness of your mouth, teeth, hands, and
nails, is but common decency, in order n