eir fathers and cared
for with as great solicitude as were those who were born within the pale
of the law. The ideas which were current regarding matters of decency
and refinement will be found quite different from those prevalent in our
own day. Coarseness in speech and manner was common, no high moral
standards were maintained, even by the Church, and diplomacy and
calculation took the place of sincerity and conscience. Still, while
these may have been the characteristics of a considerable number of the
population, the fact must not be forgotten that even in that day of
moral laxity there were many good and simple people who lived their
homely lives in peace and quiet and contentment, unmoved by the rush of
the world. We get a glimpse of what this simple life may have been from
a charming little book by Pandolfino called _La Famiglia_, wherein the
joys of family life are depicted in a most idyllic manner. The story
deals with the beginning of the married life of a young couple; and we
are shown how the husband takes the wife to his house after the wedding
has been celebrated, displays to her his worldly possessions, and then
turns them over to her keeping. After visiting the establishment and
giving it a careful inspection, they kneel before the little shrine of
the Madonna, which is near at hand, and there they pray devoutly that
they may be given grace to profit by all their blessings, and that they
may live long years together in peace and harmony, and the prayer ends
with the wish that they may have many male children. The young wife is
later advised not to paint her face, and to pay no attention to other
men. There is no injunction to secrecy with regard to family affairs of
importance, inasmuch as Pandolfino says very frankly that he doubts the
ability of a woman to keep a secret, and that, while he is perfectly
willing to grant that his wife is loving and discreet, he feels a much
greater sense of security when he _knows_ she is unable to do him any
harm. His quaint phrase is as follows: _Non perche io non conoscessi la
mia amarevole e discreta, ma sempre estimai piu securo ch'ella non mi
potesse nuocere che ella non volesse._
The material conditions for happiness--and they are certainly no
unimportant factor--were wonderfully advanced, and the common people of
Italy at this time were enjoying many comforts of life which were
unknown to the higher classes in other countries. The houses were
generally large and
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