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a libel upon the American people? What is it but to say, there is in them a moral incapacity to do justice, love mercy, and walk uprightly? Colonization orators, designing politicians, ministers of Jesus, tell me, how can you thus libel your countrymen? Surely, there is a regenerating, a redeeming spirit in the land--a spirit transforming misanthropes into philanthropists--bondmen into freemen--abettors of slavery into champions of liberty--a spirit that will yet drive from America the demon of slavery, and render it indeed "the land of the free and the home of the brave."'[AI] * * * * * * * * 'I have just found time to notice a few very exceptionable features of a communication over the signature of "A Marylander," published, a few days ago, in the American of our city. The writer is unquestionably entitled to the credit of being a thorough-going colonizationist. He writes in the _true spirit_ of the cause. He seems to be under an excitement produced by the publication of our anti-colonization resolutions. This being the case, it is not to be expected that he would, throughout his communication, avail himself of the guarded, accommodating, and conciliating language usual with colonization writers and declaimers. After being convinced that the people of color are not to be persuaded to leave the land of their birth, and every thing vernacular with them, for "regions" which he tells us are "now dark as the valley of the shadow of death," he says, "I would propose then that Maryland should colonize her own free blacks." He does not add the usual qualification, "_with their own consent_:" he knows this will never be obtained. He therefore says: "I earnestly _hope_ that the time _is now_ come when our state will wake up to all the importance of this subject, and will instantly commence _a system of measures_ imperatively demanded by the _sternest_ principles [colonization principles?] of _sound_ policy." We would tell this precocious statesman that we are not to be intimidated into colonization "_measures_" by the angry effusions of his illiberal soul; that we had rather die in Maryland under the pressure of unrighteous and cruel laws than be driven, like cattle, to the pestilential clime of Liberia, where grievous privation, inevitable disease, and premature deat
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