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to the mosaics of St. Mark's. Now the main characteristics of an olive-tree are these. It has sharp and slender leaves of a greyish green, nearly grey on the under surface, and resembling, but somewhat smaller than, those of our common willow. Its fruit, when ripe, is black and lustrous; but of course so small, that, unless in great quantity, it is not conspicuous upon the tree. Its trunk and branches are peculiarly fantastic in their twisting, showing their fibres at every turn; and the trunk is often hollow, and even rent into many divisions like separate stems, but the extremities are exquisitely graceful, especially in the setting on of the leaves; and the notable and characteristic effect of the tree in the distance is of a rounded and soft mass or ball of downy foliage. Sec. XV. Supposing a modern artist to address himself to the rendering of this tree with his best skill: he will probably draw accurately the twisting of the branches, but yet this will hardly distinguish the tree from an oak: he will also render the color and intricacy of the foliage, but this will only confuse the idea of an oak with that of a willow. The fruit, and the peculiar grace of the leaves at the extremities, and the fibrous structure of the stems, will all be too minute to be rendered consistently with his artistical feeling of breadth, or with the amount of labor which he considers it dexterous and legitimate to bestow upon the work: but, above all, the rounded and monotonous form of the head of the tree will be at variance with his ideas of "composition;" he will assuredly disguise or break it, and the main points of the olive-tree will all at last remain untold. Sec. XVI. Now observe, the old Byzantine mosaicist begins his work at enormous disadvantage. It is to be some one hundred and fifty feet above the eye, in a dark cupola; executed not with free touches of the pencil, but with square pieces of glass; not by his own hand, but by various workmen under his superintendence; finally, not with a principal purpose of drawing olive-trees, but mainly as a decoration of the cupola. There is to be an olive-tree beside each apostle, and their stems are to be the chief lines which divide the dome. He therefore at once gives up the irregular twisting of the boughs hither and thither, but he will not give up their fibres. Other trees have irregular and fantastic branches, but the knitted cordage of fibres is the olive's own. Again, were h
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