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is unjust. I believe they are truly good men and have the good of China at heart. They have wrought a wonderful work. In fact, whatever China has accomplished is due to the preaching and teaching of these faithful missionaries. It is true that Romish missions have sometimes become political machines. Men have joined the Romish Church, and even whole villages have turned their ancestral halls into Romish chapels in order to further their causes in the courts through the influence of French consuls. I can give you many incidents of this character, but one is sufficient. Several of the Congregational and Presbyterian Christians in the village of Lung How Lee, of the Hoy Ping District, not far from Canton, had a piece of land there and were building a free schoolhouse, which was almost completed, when the enemies of the Mission rose and destroyed the building; worse than this, several of the rioters met and outraged a girl relative of one of the Christians. This girl, because of her disgrace, committed suicide by hanging. The Christians had the perpetrators before the District Magistrate, who was about to punish them; when suddenly all their relatives, together with the accomplices, about seventy in number, went to Canton and joined the Catholic Church. They then got their priests and the French Consul to plead for their imprisoned relatives before the Chinese Governor. The result was that every one of the culprits was released and the cases dismissed. These infamous criminals, as soon as they were set at liberty, committed further outrages; they attacked the Christians, drove them from their homes and village, and plundered all they had. All these crimes were committed before the eyes of the Catholic priests. How could they tolerate such detestable acts. It makes our blood boil to see such outrages. We are at a loss to understand why the Catholic priests admitted such people to their churches, and why the French Consul so blindly used his influence to liberate such criminals. These things have not only occurred repeatedly in the Kwong Tung Province of South China, but also throughout the whole Empire. The Catholic people have not only wronged the Christians, but also the non-Christians, and thus a strong sentiment is created against them. Whenever there is a chance to pay back, these people will inflict a heavy blow. In fact, these Catholics have already suffered the consequences of their wrong-doing; this is why ther
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