an one idea at a time, for the
features bore so marked a resemblance to those of Antoninus Pius that
it was rightly considered a portrait of that Emperor in his youth. Only
recently have archaeologists accepted the title, _Antoninus Pius as
Endymion_ and it seems probable that the Selene of Villa Albani
portrayed the Empress Faustina, and that this group was a tribute of the
Emperor's to his beautiful wife, his "Diva Faustina," who stooped to him
like the moon-goddess from the sky. Is it not equally possible that he
caused the symbols of Selene to be cut upon her signet that she might
use it in her intimate correspondence, that the charm of this wonderful
woman was associated in his mind with the magic of moonlight, gentle,
love-compelling, and pure? Such a testimonial does in fact exist in a
medal struck by the command of Antoninus Pius after the death of the
Empress, representing Faustina bearing two torches, but returning to
heaven, and depriving him of the light which had illumined their wedded
life; and lest there should be any doubt that the deity typified in this
apotheosis is Selene the Emperor caused the words _Luna lucifera_ to be
engraved beneath the name of Faustina.
The myth of the love of the lady-moon has nowhere been so exquisitely
rendered as in the _Endymion_ of Keats, and his description of the
descent of Selene applies well to the moon-maiden of the Villa Albani:
"I raised
My sight right upward, but it was quite daz'd
By a bright something sailing down apace,
Making me quickly veil my eyes and face.
. . . . . . .
Her locks were simply gordianed up and braided
Leaving in naked comeliness unshaded
Her pearl round ears, white neck, and orbed brow.
. . . I see her hovering feet
More bluely veined, more whitely sweet
Than those of sea-born Venus when she rose
From out her cradle shell. The wind out-blows
Her scarf into a fluttering pavilion,
'Tis blue and over-spangled with a million
Of little eyes, as though thou wert to shed
Over the darkest lushest blue-bell bed
Handfuls of daisies."[11]
Faustina may have known Antinous before her marriage, while Hadrian
still hoped to make him his successor, ere the clamours of the people
forced him to make the wiser choice. Had Antinous been so favoured, is
there any doubt whether Faustina would not have inclined to him instead
of to the good man with th
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