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their cure. {129} It has been said that a man's pleasures give us his true measure, and that to change the measure is to change the man. From this point of view, the subject of recreation is very near the heart of the friendly visitor's relation with the poor. We may have made a conscientious study of the family expenses and income, of the sanitary surroundings, of the work record and diet, but we shall not know the family until we know what gives them pleasure. One visitor says that she never feels acquainted with a poor family until she has had a good laugh with them. A defective sense of humor in the visitor is a great hindrance to successful work: poor people are no fonder of dismal folk than the rest of us. When we come to recreations, friendly visiting not only makes large demands upon what we know, but upon what we are. Our pleasures measure us quite as much as they measure our poor friends, and, unless we have kept fresh our own power of enjoyment, we cannot hope to impart this power to the poor, or to give them new and better wants. Granting that we have them ourselves, what {130} are some of the healthy wants that we should try to pass on to the poor? Taking the simplest first, we should try to introduce simple games and a love of pure fun into the family circle. I am indebted to Miss Beale of the Boston Children's Aid Society for the following list of simple games, so arranged as to include standing and sitting games for each evening: FIRST EVENING. SECOND EVENING. 1. Hiding the thimble. 1. Stage coach. 2. Bean bag. 2. Buzz. 3. Dominoes. 3. Elements. THIRD EVENING. FOURTH EVENING. 1. Hot butter blue beans. 1. How, when, and where. 2. Jack straws. 2. Counting buzz. 3. Fruit basket. 3. Magical spelling. FIFTH EVENING. SIXTH EVENING. 1. Go-bang. 1. Tea-kettle. 2. Spot on the carpet. 2. Musical chairs. 3. Throwing lights. 3. Logomachy. SEVENTH EVENING. EIGHTH EVENING. 1. Telling a story. 1. Pigs in clover. 2. Blowing the feather. 2. I have a rooster to sell. 3. Authors. 3. Courtesying. In teaching such games it is best to begin with the children, but the parents can {131} sometimes be induced to join in. Story-telling is
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