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stures while speaking. It is because in France vanity is so deeply rooted that it leads to indifference. Presumption stands in lieu of courage. They believe in disasters, but only for others: they never seem to expect them for themselves.' So much for national character. If all this be a truthful picture, and really we see no reason for doubt, it does but add another to the many proofs of the springing elasticity of that element of light-hearted short-sightedness which is so proverbially characteristic of the French. But we will say no more, for our paper has already exceeded the limits we had assigned to it; and the things that _are_ must ever prevail in our pages over those that have been. FOOTNOTES: [3] Perhaps the reader of the above will partake our own feeling of surprise at one circumstance which it records. How happened it, that the accomplished lady of a Parisian salon could not shield her chief guest, and all her guests, from the impertinence of one among them? To us this seems incomprehensible, and excites our suspicion that Mme de Stael could not have been among those mistresses of the science of tact, of whom elsewhere Mme Gay speaks. The whole charm of the evening was here allowed to be spoiled. THE OLD CASTLES AND MANSIONS OF SCOTLAND. The father of mental philosophy, Aristotle, begins his work on ethics by telling us, that nothing exists without some theory or reason attached to it. The following out of this view leads to classification--that great engine of knowledge. We see things at first in isolated individuality or confused masses. Investigation teaches us to separate them into groups, which have some common and important principle of unity, though each individual of the group may be different from the others in detail. Thus we arrive at the great classifications of natural science, with which every one is more or less familiar. But the works of men have their classification too, for in human effort like causes produce like effects. Most people know what schools of poetry, painting, and music are. In architecture, we know, too, that there are great divisions--such as classic and Gothic. But many have yet to learn how far classification may go; and it is a new feature to have the peculiar national architecture of Scotland separated from that of England, and its peculiarities traced to interesting national events and habits. The common observer is apt to think that all buildings
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