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heard in the convent--a thing that seems impossible. After the crime was completed the bells rang for matins, for which it was now time. The murderers, or rather parricides, with great craftiness went to prayers. Morning came, and the hour arrived at which the provincial was accustomed to open his apartment; but he did not open it. They waited a little, but he did not come out. They knocked at the door, but he did not respond; they knocked louder, but in vain. The prior and the other friars, who were ignorant of the affair, determined to break down the doors. They did so, entered, and then beheld the crime, and saw that the provincial had been killed with violence. The prior, a certain Fray del Rincon, [18] hastened to the president of the royal Audiencia and to Don Geronimo de Sylva, captain-general, in order that they might give him help of which he was destitute because there was so great a tumult in the convent. They soon came with men. First the president ordered that all the friars should go one by one to kiss the hand of the dead man, in order that he might note the countenance of each. Finally they buried the provincial, and every one can well infer what would be said of the whole order; for people will forget that in the apostolic college there was a Judas and in Heaven a Lucifer, and yet the other apostles and the angels did not fall on this account. Reports of the affair were transmitted to the bishop of Zebu, Don Fray Pedro de Arce, of the Order of St. Augustine, and at that time governor of the archbishopric of Manila. He imprisoned some and tortured others; and in a short time, and with little trouble, the criminals were discovered. He made all the investigations, prepared the case, and handed it over to the _definitorio_, which, as they said, had by right jurisdiction in the matter. The definitorio, which was composed of nine of the most prominent friars of their order, advised with the other orders as to whether, without consulting the pope, it could condemn the criminals to actual degradation and deliver them over to the secular arm. The Society [of Jesus] avoided, as far as it could, giving its opinion upon an affair that was of such moment, and that must create such a sensation. In the decision of the affair, whether wise or unwise, it was best for us not to interfere. The authors were examined, and upon the advice of wise and learned men the definitorio resolved to give the sentence. It was read to th
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