heard in the convent--a thing that seems
impossible. After the crime was completed the bells rang for matins,
for which it was now time. The murderers, or rather parricides, with
great craftiness went to prayers. Morning came, and the hour arrived
at which the provincial was accustomed to open his apartment; but he
did not open it. They waited a little, but he did not come out. They
knocked at the door, but he did not respond; they knocked louder,
but in vain. The prior and the other friars, who were ignorant of
the affair, determined to break down the doors. They did so, entered,
and then beheld the crime, and saw that the provincial had been killed
with violence. The prior, a certain Fray del Rincon, [18] hastened to
the president of the royal Audiencia and to Don Geronimo de Sylva,
captain-general, in order that they might give him help of which he
was destitute because there was so great a tumult in the convent. They
soon came with men. First the president ordered that all the friars
should go one by one to kiss the hand of the dead man, in order that he
might note the countenance of each. Finally they buried the provincial,
and every one can well infer what would be said of the whole order;
for people will forget that in the apostolic college there was a Judas
and in Heaven a Lucifer, and yet the other apostles and the angels did
not fall on this account. Reports of the affair were transmitted to the
bishop of Zebu, Don Fray Pedro de Arce, of the Order of St. Augustine,
and at that time governor of the archbishopric of Manila. He imprisoned
some and tortured others; and in a short time, and with little trouble,
the criminals were discovered. He made all the investigations, prepared
the case, and handed it over to the _definitorio_, which, as they
said, had by right jurisdiction in the matter. The definitorio, which
was composed of nine of the most prominent friars of their order,
advised with the other orders as to whether, without consulting
the pope, it could condemn the criminals to actual degradation and
deliver them over to the secular arm. The Society [of Jesus] avoided,
as far as it could, giving its opinion upon an affair that was of
such moment, and that must create such a sensation. In the decision
of the affair, whether wise or unwise, it was best for us not to
interfere. The authors were examined, and upon the advice of wise
and learned men the definitorio resolved to give the sentence. It was
read to th
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