ected that he entertained some
evil design. De Toro was thus posted with his troops, as if in ambush,
in the way by which Carvajal had to march into the city. As these
circumstances were made known to Carvajal, he ordered his troops to
march in close array, and even ordered their arms to be loaded with
ball, prepared for whatever might happen. On entering the city, De Toro
and his troops were seen on one side, as if ready to dispute the
passage. Carvajal halted his men, and the two parties remained for some
time observing each other with mutual distrust. At length, as neither
side seemed inclined to commence hostilities, both parties broke their
ranks, and intermingled as friends.

Carvajal was exceedingly irritated against De Toro for his conduct on
this occasion, but dissembled till he had entered into Cuzco, where he
was received in the most honourable manner. A few days afterwards, he
caused four of the principal inhabitants to be arrested, and ordered
them to instant execution, without consulting De Toro, or even assigning
any reason for this cruel and arbitrary proceeding. Some of those whom
he put to death were among the most intimate friends of De Toro, who
deemed it prudent and necessary to be silent on the occasion. The
unexpected cruelty of Carvajal occasioned much astonishment and
consternation among the inhabitants of Cuzco, insomuch that none of them
dared to refuse accompanying him on the expedition, and he was enabled
to leave Cuzco at the head of three hundred well appointed soldiers with
which he marched by Collao in the way towards the province of Las
Charcas in search of Centeno. As the latter had a considerably stronger
force, it was believed by many that Carvajal would be unsuccessful in
this expedition, more especially as most of his followers acted more
from force than good will, because he allowed them no pay and treated
them with much severity. In his whole conduct and deportment Carvajal
acted in a brutal and passionate manner, evincing himself on all
occasions the enemy of good men; for he was a bad Christian, constantly
addicted to blasphemy, and of a cruel and tyrannical disposition,
insomuch that it was generally expected his own people would put him to
death to rid themselves of his tyrannous and oppressive conduct. Besides
all this, it was obvious to many, that right and justice were on the
side of Centeno, who was a man of honour and probity, and, being
exceedingly rich, had both the po