t quite the same thing as "Life in Ancient Rome" at
the same date. Our survey is to be somewhat wider than that of the
imperial city itself, with its public and private structures, its
public and private life. The capital, and these topics concerning it,
will naturally occupy the greater portion of our time and interest.
But it is quite impossible to realise Rome, its civilisation, and the
meaning of its monuments, unless we first obtain some general
comprehension of the empire--the Roman world--with its component
parts, its organisation and administration. The date is approximately
anno Domini 64, although it is not desirable, even if it were
possible, to adhere in every detail to the facts of that particular
year. In A.D. 64 the Emperor Nero was at the height of his folly and
tyranny, and, so far as our information goes, the Apostle Paul was
journeying about the Roman world in the interval between his first and
second imprisonments in the capital.

One cannot, perhaps, achieve a wholly satisfying picture in a treatise
of the present dimensions. It would require a very bulky volume to
realise with any adequateness the ideal aim. It would be well if, in
the first instance, we could imagine ourselves standing somewhere far
aloft over the centre of the empire, and possessing as wide-ranging a
vision as that of the Homeric gods. From that exalted standpoint we
might gaze upon the active life of towns, upon the labourers working
their lands from the Atlantic to the Euphrates, and upon the men who
go down to the sea in ships and do their business in great waters. We
should perceive their occupations and amusements, their material
surroundings, their various dress and manners, their methods of
travel, the degree of their personal safety and liberty. Then we
should descend to earth in the middle of Rome itself, and become for
the time being inhabitants of that city, privileged to take part in
its public business and its public pleasures, to enter the houses of
what may be called its representative citizens, to share in the
various elements of its social day, and to estimate the moral,
intellectual, and artistic cultivation of Roman society.

Such would be the ideal. Here it must suffice, to select the most
essential or interesting matters, and to present them with such
vividness as the necessary brevity will permit. Very little
preliminary knowledge will be taken for granted; the use of Latin or
technical terms will be shunn