Popular opinion is strongly in favour of beasts seeing ghosts. The
people of St. Kilda, according to Martin, held that cows shared the
visions of second-sighted milk-maids. Horses are said to shy on the
scene of murders. Scott's horse ran away (home) when Sir Walter saw
the bogle near Ashiestiel. In a case given later the dog shut up in a
room full of unexplained noises, yelled and whined. The same dog (an
intimate friend of my own) bristled up his hair and growled before his
master saw the Grey Lady. The Rev. J. G. Wood gives a case of a cat
which nearly went mad when his mistress saw an apparition. Jeremy
Taylor tells of a dog which got quite used to a ghost that often
appeared to his master, and used to follow it. In "The Lady in
Black," a dog would jump up and fawn on the ghost and then run away in
a fright. Mr. Wesley's mastiff was much alarmed by the family ghost.
Not to multiply cases, dogs and other animals are easily affected by
whatever it is that makes people think a ghost is present, or by the
conduct of the human beings on these occasions.
Absurd as the subject appears, there are stories of the ghosts of
animals. These may be discussed later; meanwhile we pass from
appearances of the living or dying to stories of appearances of the
dead.
CHAPTER VI
Transition to Appearances of the Dead. Obvious Scientific
Difficulties. Purposeless Character of Modern Ghosts. Theory of Dead
Men's Dreams. Illustrated by Sleep-walking House-maid. Purposeful
Character of the Old Ghost Stories. Probable Causes of the Difference
between Old and New Ghost Stories. Only the most Dramatic were
recorded. Or the Tales were embellished or invented. Practical
Reasons for inventing them. The Daemon of Spraiton. Sources of Story
of Sir George Villier's Ghost. Clarendon. Lilly, Douch. Wyndham.
Wyndham's Letter. Sir Henry Wotton. Izaak Walton. Anthony Wood. A
Wotton Dream proved Legendary. The Ghost that appeared to Lord
Lyttleton. His Lordship's Own Ghost.
APPEARANCES OF THE DEAD
We now pass beyond the utmost limits to which a "scientific" theory of
things ghostly can be pushed. Science admits, if asked, that it does
not know everything. It is not _inconceivable_ that living minds may
communicate by some other channel than that of the recognised senses.
Science now admits the fact of hypnotic influence, though, sixty years
ago, Braid was not allowed to read a paper on it before the B
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