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wledge, has neglected such study; but while many have borne witness to its efficacy, none have left a record of the manner in which their knowledge of former campaigns influenced their own conduct. In the case of Stonewall Jackson, however, we have much evidence, indirect, but unimpeachable, as to the value to a commander of the knowledge thus acquired. The Maxims of Napoleon, carried in his haversack, were constantly consulted throughout his campaigns, and this little volume contains a fairly complete exposition, in Napoleon's own words, of the grand principles of war. Moreover, Jackson often quoted principles which are not to be found in the Maxims, but on which Napoleon consistently acted. It is clear, therefore, that he had studied the campaigns of the great Corsican in order to discover the principles on which military success is based; that having studied and reflected on those principles, and the effect their application produced, in numerous concrete cases, they became so firmly imbedded in his mind as to be ever present, guiding him into the right path, or warning him against the wrong, whenever he had to deal with a strategic or tactical situation. It may be noted, moreover, that these principles, especially those which he was accustomed to quote, were concerned far more with the moral aspect of war than with the material. It is a fair inference, therefore, that it was to the study of human nature as affected by the conditions of war, by discipline, by fear, by the want of food, by want of information, by want of confidence, by the weight of responsibility, by political interests, and, above all, by surprise, that his attention was principally directed. He found in the campaigns of Jena and of Austerlitz not merely a record of marches and manoeuvres, of the use of intrenchments, or of the general rules for attack and defence; this is the mechanical and elementary part of the science of command. What Jackson learned was the truth of the famous maxim that the moral is to the physical--that is, to armament and numbers--as three to one. He learned, too, to put himself into his adversary's place and to realise his weakness. He learned, in a word, that war is a struggle between two intellects rather than the conflict of masses; and it was by reason of this knowledge that he played on the hearts of his enemies with such extraordinary skill. It is not to be asserted, however, that the study of military history
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