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looking at things--reveals it. And yet, though it is only the sum of all these separate personalities so diverse and distinct, each age or generation possesses a certain "style" of its own, unconsciously revealing a kind of general personality. Everyone knows it is as unnecessary to date a book as a church or a candlestick, since church and candlestick and book always bear the date written on the face. The literature of the last three or four generations, for instance, has been distinguished by Rebellion as a "style." Rebellion has been the characteristic expression of its most vital self. It has been an age of rebels in letters as in life. Of course, acquiescent writers have existed as well, just as in the Ark (to keep up the illustration) vegetarians stood side by side with carnivors, and hoofs were intermixed with claws. The great majority have, as usual, supported traditional order, have eulogised the past or present, and been, not only at ease in their generation, but enraptured at the vision of its beneficent prosperity. Such were the writers and orators whom their contemporaries hailed as the distinctive spokesmen of a happy and glorious time, leaping and bounding with income and population. But, on looking back, we see their contemporaries were entirely mistaken. The people of vital power and prolonged, far-reaching influence--the "dynamic" people--have been the rebels. Wordsworth (it may seem strange to include that venerable figure among rebels, but so long as he was more poetic than venerable he stood in perpetual rebellion against the motives, pursuits, and satisfactions of his time)--Wordsworth till he was forty-five, Byron all his short life, Newman, Carlyle, Dickens, Matthew Arnold, Ruskin--among English writers those have proved themselves the dynamic people. There are many others, and many later; but we need recall only these few great names, far enough distant to be clearly visible. It was they who moved the country, shaking its torpor like successive earthquakes. Risen against the conceit of riches, and the hypocrisies of Society, against unimpassioned and unimaginative religion, against ignoble success and the complacent economics that hewed mankind into statistics to fit their abstractions--one and all, in spite of their variety or mutual hostility, they were rebels, and their personality expressed itself in rebellion. That was the common characteristic of their "style." In other parts of Europ
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