sized fellow visible. I was a Unique; and glad to know
that that fact could not be dislodged or challenged for thirteen
centuries and a half, for sure. Yes, in power I was equal to
the king. At the same time there was another power that was
a trifle stronger than both of us put together. That was the Church.
I do not wish to disguise that fact. I couldn't, if I wanted to.
But never mind about that, now; it will show up, in its proper
place, later on. It didn't cause me any trouble in the beginning
--at least any of consequence.

Well, it was a curious country, and full of interest. And the
people! They were the quaintest and simplest and trustingest race;
why, they were nothing but rabbits. It was pitiful for a person
born in a wholesome free atmosphere to listen to their humble
and hearty outpourings of loyalty toward their king and Church
and nobility; as if they had any more occasion to love and honor
king and Church and noble than a slave has to love and honor
the lash, or a dog has to love and honor the stranger that kicks him!
Why, dear me, _any_ kind of royalty, howsoever modified, _any_ kind
of aristocracy, howsoever pruned, is rightly an insult; but if you
are born and brought up under that sort of arrangement you probably
never find it out for yourself, and don't believe it when somebody
else tells you. It is enough to make a body ashamed of his race
to think of the sort of froth that has always occupied its thrones
without shadow of right or reason, and the seventh-rate people
that have always figured as its aristocracies--a company of monarchs
and nobles who, as a rule, would have achieved only poverty and
obscurity if left, like their betters, to their own exertions.

The most of King Arthur's British nation were slaves, pure and
simple, and bore that name, and wore the iron collar on their
necks; and the rest were slaves in fact, but without the name;
they imagined themselves men and freemen, and called themselves
so. The truth was, the nation as a body was in the world for one
object, and one only: to grovel before king and Church and noble;
to slave for them, sweat blood for them, starve that they might
be fed, work that they might play, drink misery to the dregs that
they might be happy, go naked that they might wear silks and
jewels, pay taxes that they might be spared from paying them,
be familiar all their lives with the degrading language and postures
of adulation that they might walk