elow the cloister between dado and frieze, were
covered with endless representations of the creations of art. Heroic
eurythmic figures representing poetry, music, painting, architecture,
etc., formed a mighty symposium.
Highest of all, the enormous frieze, fully sixteen feet in width, was
one mighty band of solid terrelium. This had been cast in plates
having sculptured symbols in high relief of the sublime emblems of
Harikar, and portrayed scenes from the idealities and mysteries of
Egyplosis.
There were represented the fine and perfect figures of magicians in
the midst of their incantations, of sorcerers raising souls to life
again; there were visions of the sorcery of love in all its moods, and
of the rapt practices of twin-souls generating a creative force in
batteries of spirit power.
Above all rose the dome whose lights were fadeless. The pavement of
the temple had been chiselled in the form of a longitudinal hollow
basin, containing a series of wide terraces of polished stone, whereon
were placed divans of the richest upholstery. In each divan sat a
winged twin-soul, priest and priestess, the devotees of hopeless love.
On the throne itself sat Lyone, the supreme goddess, in the semi-nude
splendor of the pantheon, arranged with tiara and jewelled belt and
flowing skirt of sea-green aquelium lace. She made a picture divinely
entrancing and noble. Supporting the throne was an immense pedestal of
polished marble, fully one hundred feet in diameter and twenty feet in
height, which stood upon a wide and elevated pavement of solid silver,
whereon the priests and priestesses officiated in the services to the
goddess. On crimson couches sat their majesties the king and queen of
Atvatabar, together with the great officers of the realm. Next to the
royal group myself and the officers and seamen of the _Polar King_
occupied seats of honor. Behind, around and above us, filling the
immense temple, rose the concave mass of twin-souls numbering ten
thousand individuals, each seated with counterpart soul.
As I gazed on those happy terraces of life, youth, love and beauty, I
felt exhilarated with the sensations the scene gave rise to.
The garments of both priests and priestesses were fashioned in a style
somewhat resembling the decorative dresses seen on Greek and Japanese
vases, yet wholly original in design. In many cases the priestesses
were swathed in transparent tissues that revealed figures like pale
olive gold wi
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