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uth. "We ask you, goddess, to set us free." "I will bring you both before the spiritual council," said Hushnoly, "and, as you are aware, the sentence of the council as provided by the constitution of Egyplosis will be that you, each of you, be imprisoned in separate cells for life, and the child removed and cared for in a distant part of the kingdom. You will henceforth be obliterated from life." The lovers convulsively embraced each other, the beautiful Merga weeping bitterly. "We will accept the punishment," said Ardsolus, "because we will give courage to the many twin-souls already imprisoned and also to those who as ardently desire freedom as ourselves. They will never forget that we are fighting their battle against a monstrous wrong." "Guards, remove the prisoners," said the high priest. "Can nothing that I may say mitigate their punishment?" said the goddess. "Your holiness is aware," said Hushnoly, "that the laws of Egyplosis admit of no other interpretation than that prescribed for such a case as this. The foundation of the religion of Atvatabar must be preserved at any cost." "I urge for mercy," said the goddess, who honored the prisoners with her tears. CHAPTER XXXIII. THE DOCTOR'S OPINION OF EGYPLOSIS. My experiences in Egyplosis were teaching me that even the most perfect human organizations contain the elements of decay and death. The human soul at variance with its own physical condition was hardly the best ideal of a god. Here was happiness piled upon happiness, yet the recipients thereof were not happy. Disappointments and suffering are natural to man because life is supported on difficulty, and a long-continued happiness is the sure forerunner of disaster. The reaction of misery lies somewhere concealed from the eye of happiness, and if it does not at once show itself, it will later on. Even in well-guarded happiness, if one single pleasure be omitted, we experience more regret at its absence than pleasure over the bounties we enjoy. Hence, a large proportion of twin-souls were not wholly in love with their life in the temple of souls, however enamored they were of each other. Almost absolute freedom of action, freedom from care, physical and mental exercises, soul development, the practice of magic, the most alluring investigation of mental and spiritual themes, the study and practice of art in all its forms, and the investigation of inventive mechanism; a palace to li
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