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nvincible music issued from gigantic tubes that pierced the body of the throne itself with fresh and warlike explosions of melody. I was filled with a maddening delight, until consciousness could hardly bear the strain any longer. I cried aloud, amid a Chimborazo of song, a hundred-cratered Popocatapetl of sweet strains. The audience, enraptured with the climax, became an inferno of passion, laughter tears and felicity! CHAPTER XXXI. THE MYSTERY OF EGYPLOSIS. The palace of the goddess at Egyplosis was a component part of the vast quadrangle known as the supernal palace. The view therefrom embraced the wide inner garden of the entire palace of temples, discovering jungles of shrubs and flowers of all imaginable hues, interspersed with lakes sleeping in their marble basins like enormous jewels. Fountains of solid silver gushed forth a brilliant foam of waters amid the embowering foliage, and there glad priests, in the society of priestesses sweeter than the flowers themselves, dreamed life away in enthusiastic peace. Surrounding all was the high and glorious palace, forming a background, on the design of which imagination and art had been entirely exhausted. The scene the day following the Ritual of the installation of a twin-soul in the temple of Egyplosis was a boudoir in the palace of the goddess. It was a large apartment, whose walls were hung with panels of rose-colored velvet, embroidered with gray-green silk foliage. In one large tapestry, the hands of loving priestesses had embroidered a scene in the garden of Egyplosis. On a dais, upon a couch of soft red silk upholstery sat Lyone, swathed in draperies of shrimp pink and pale peacock green, embroidered with ivory-white silk. A large terra-cotta silk rug, whose only ornament was an elaborate border, covered the floor. The goddess wore a belt of aquelium serpents having tulips in their mouths. Heavy terrelium bracelets adorned her wrists, and she wore a diminutive tiara on her head. I sat on a luxurious seat, the sole guest of the goddess. I was rapidly learning from the divinity the mystery of Egyplosis. I was especially anxious to find out how the jewel of one hundred years of youth could be grafted into the ordinary existence. An idea so splendid seemed to be the germ of earthly immortality. We were discussing the subject of hopeless love, and I asked her if she considered life and love were the same element. "Life and love are synonymous,"
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