has become a
standard for all who aim to follow in the path he trod, and with a
learning so full and exact, and exhaustive, that he was nicknamed, when
an undergraduate, the "Omniscient Macaulay;" he still lacks the giant
grasp of thought, the bold originality, and the intense, earnest
enthusiasm which characterize the master-spirits of the race, and
identify them with the eras they adorn.
III. As in literature, so in what have been denominated by scholars the
_Fine Arts_. The past fifty years has not produced a painter, sculptor,
or composer, who ranks above mediocrity in their respective vocations.
Canova and Thorwaldsen were the last of their race; Sir Joshua
Reynolds left no successor, and the immortal Beethoven has been
superseded by negro minstrelsy and senseless pantomime. The greatest
architect of the age is a railroad contractor, and the first dramatist a
cobbler of French farces.
IV. But whilst the highest faculty of the mind--the imagination--has
been left uncultivated, and has produced no worthy fruit, the next
highest, the casual, or the one that deals with causes and effects, has
been stimulated into the most astonishing fertility.
Our age ignores fancy, and deals exclusively with fact. Within its
chosen range it stands far, very far pre-eminent over all that have
preceded it. It reaps the fruit of Bacon's labors. It utilizes all that
it touches. It stands thoughtfully on the field of Waterloo, and
estimates scientifically the manuring properties of bones and blood. It
disentombs the mummy of Thotmes II, sells the linen bandages for the
manufacture of paper, burns the asphaltum-soaked body for firewood, and
plants the pint of red wheat found in his sarcophagus, to try an
agricultural experiment. It deals in no sentimentalities; it has no
appreciation of the sublime. It stands upon the ocean shore, but with
its eyes fixed on the yellow sand searching for gold. It confronts
Niagara, and, gazing with rapture at its misty shroud, exclaims, in an
ecstasy of admiration, "Lord, what a place to sponge a coat!" Having no
soul to save, it has no religion to save it. It has discovered that
Mohammed was a great benefactor of his race, and that Jesus Christ was,
after all, a mere man; distinguished, it is true, for his benevolence,
his fortitude and his morality, but for nothing else. It does not
believe in the Pope, nor in the Church, nor in the Bible. It ridicules
the infallibility of the first, the despotism o
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