f the second, and the
chronology of the third. It is possessed of the very spirit of Thomas;
it must "touch and handle" before it will believe. It questions the
existence of spirit, because it cannot be analyzed by chemical solvents;
it questions the existence of hell, because it has never been scorched;
it questions the existence of God, because it has never beheld Him.
It does, however, believe in the explosive force of gunpowder, in the
evaporation of boiling water, in the head of the magnet, and in the
heels of the lightnings. It conjugates the Latin verb _invenio_ (to find
out) through all its voices, moods and tenses. It invents everything;
from a lucifer match in the morning to kindle a kitchen fire, up through
all the intermediate ranks and tiers and grades of life, to a telescope
that spans the heavens in the evening, it recognizes no chasm or hiatus
in its inventions. It sinks an artesian well in the desert of Sahara for
a pitcher of water, and bores through the Alleghanies for a hogshead of
oil. From a fish-hook to the Great Eastern, from a pocket deringer to a
columbiad, from a sewing machine to a Victoria suspension bridge, it
oscillates like a pendulum.
Deficient in literature and art, our age surpasses all others in
science. Knowledge has become the great end and aim of human life. "I
want to know," is inscribed as legibly on the hammer of the geologist,
the crucible of the chemist, and the equatorial of the astronomer, as it
is upon the phiz of a regular "Down-Easter." Our age has inherited the
chief failing of our first mother, and passing by the "Tree of Life in
the midst of the Garden," we are all busily engaged in mercilessly
plundering the Tree of Knowledge of all its fruit. The time is rapidly
approaching when no man will be considered a gentleman who has not filed
his _caveat_ in the Patent Office.
The inevitable result of this spirit of the age begins already to be
seen. The philosophy of a cold, blank, calculating materialism has taken
possession of all the avenues of learning. Epicurus is worshiped instead
of Christ. Mammon is considered as the only true savior. _Dum Vivimus
Vivamus_, is the maxim we live by, and the creed we die by. We are all
iconoclasts. St. Paul has been superseded by St. Fulton; St John by St.
Colt; St. James by St. Morse; St. Mark by St. Manry; and St. Peter has
surrendered his keys to that great incarnate representative of this age,
St. Alexandre Von Humboldt.
|