y want to vote, and eat,
and sleep, and marry with negroes. He will have it that they cannot
be consistent else. Now I protest against the counterfeit logic which
concludes that, because I do not want a black woman for a slave I must
necessarily want her for a wife. I need not have her for either. I can
just leave her alone. In some respects she certainly is not my equal;
but in her natural right to eat the bread she earns with her own hands,
without asking leave of any one else, she is my equal and the equal of all
others.

Chief Justice Taney, in his opinion in the Dred Scott case, admits that
the language of the Declaration is broad enough to include the whole human
family, but he and Judge Douglas argue that the authors of that instrument
did not intend to include negroes, by the fact that they did not at
once actually place them on an equality with the whites. Now this grave
argument comes to just nothing at all, by the other fact that they did not
at once, or ever afterward, actually place all white people on an equality
with one another. And this is the staple argument of both the Chief
Justice and the Senator for doing this obvious violence to the plain,
unmistakable language of the Declaration.

I think the authors of that notable instrument intended to include all
men, but they did not intend to declare all men equal in all respects.
They did not mean to say all were equal in color, size, intellect, moral
developments, or social capacity. They defined with tolerable distinctness
in what respects they did consider all men created equal--equal with
"certain inalienable rights, among which are life, liberty, and the
pursuit of happiness." This they said, and this they meant. They did not
mean to assert the obvious untruth that all were then actually enjoying
that equality, nor yet that they were about to confer it immediately upon
them. In fact, they had no power to confer such a boon. They meant simply
to declare the right, so that enforcement of it might follow as fast as
circumstances should permit.

They meant to set up a standard maxim for free society, which should be
familiar to all, and revered by all; constantly looked to, constantly
labored for, and, even though never perfectly attained, constantly
approximated, and thereby constantly spreading and deepening its influence
and augmenting the happiness and value of life to all people of all colors
everywhere. The assertion that "all men are created equa