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le task of bringing a nation to righteousness, respectability, and contentment. A short account of the establishment of the Bishopric of Australia, and a statement of the means of religious and sound education in that part of the world, will not be out of place here; and if, as before, we are driven to speak of the neglect of "the powers that be" upon these essential points, it is hoped that, since this is done unwillingly,--more in shame and sorrow than in anger and party-spirit,--it will not be done with a feeling at all contrary to the Divine precept: "Thou shalt not speak evil of the ruler of thy people."[173] [173] Acts xxiii. 5. "It is evident unto all men diligently reading holy Scripture and ancient authors, that from the Apostles' time there have been these orders of ministers in Christ's Church,--Bishops, Priests, and Deacons;"[174] and the Church of England has never yet made bold to dispense with what the Church of Christ did for 1500 years, without a single exception, deem it necessary everywhere to retain. Never _in theory_, indeed, has our Church made bold to work without the three orders of an apostolical ministry, but, alas! frequently has she done this in practice, and in no instance more openly or less successfully than in Australia. For upwards of thirty years, no superintendent at all was placed over the clergy and laity of our communion in New South Wales, and when a step was taken, it was not made in the right direction; an archdeacon was appointed, who, whatever might be his civil authority, was, respecting spiritual authority, exactly upon a level with his other brethren in the ministry; nor could he assume more than this without assuming to himself that to which he was not entitled,--the office of a bishop in the Church. Under these strange and irregular circumstances was the infant Church, brought from the British isles and planted in the wilderness of Australia, allowed to continue for about twelve years. The witness of a layman concerning this state of things may be here repeated: "I myself then saw a church without a bishop, and I trust in God I may never see it again."[175] In 1824, the Rev. T. H. Scott was appointed Archdeacon of New South Wales, and there were then eight chaplains in the colony, which covered a vast expanse of country, and contained, in 1821, (three years earlier,) 29,783 souls, of whom 13,814 were convicts. Thus was New South Wales provided with "a very liberal ec
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