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present ministry, of which the writer of the above is a distinguished member, may exhibit in their conduct and arrangements, both in the colonies and at home, a more sound and true conception of their duty than was ever shown by their predecessors? Such hopes, undoubtedly, are entertained by a portion of the British public, not unimportant either in numbers or in moral and political influence. Nevertheless, the zealously attached members of the Church of England need not to be reminded of a truth which is frequently brought before them in the circle of its daily service. They know that "it is better to trust in the Lord than to put any confidence in princes." They are sure that, if theirs is a living branch of Christ's Holy Catholic Church, many a weapon will be formed against it, but yet "no weapon that is formed against it shall prosper." [218] Gladstone's State in its Relations with the Church, chap. vii. p. 272. It would be wearying to the reader to attempt to enter into the same details respecting schools as have been stated with regard to churches. The fate of the Church and School Corporation has elsewhere been related.[219] Suffice it to say, then, that the same spirit of hostility or indifference has been equally exhibited in both cases; indeed, it would be strange if the bitter enemies, and feeble or false friends of that system of religious instruction which is carried on among the adult population by our national Church, were not alike vigorous in their opposition, or impotent in their friendship, to the system of religious training among the infant population which is wrought out by our national schools. However, in mentioning the subject of schools, the unsuccessful attempt of the Government, in 1836, to saddle the colony of New South Wales with schools conducted upon the modern Irish system, must not be left unnoticed. On this occasion, it may be observed, the Presbyterian, Independent, Baptist, and Wesleyan "denominations of Christians," were actually forced to leave, for a while, their liberal friends and allies of the Church of Rome, and to seek the assistance, and rejoice in the strength of the "exclusive" and "dominant" Church of England. It is really curious to observe these various sects seeking out the Bishop of Australia, and requesting him to preside at their meeting in opposition to the proposed measure; and since, although he disagreed with them in a matter not then at issue, namely, th
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