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the reality of the possession. It was ardently attacked and loudly denied by a monk of the Minimite order, named Claude Pithoy, who had the temerity to say that he would pray to God to send the devil into himself, in case the woman whom they were exorcising at Nancy was possessed; and again, that God was not God if he did not command the devil to seize his body, if the woman they exorcised at Nancy was really possessed. M. Pichard refutes him fully; but he remarks that persons who are weak minded, or of a dull and melancholy character, heavy, taciturn, stupid, and who are naturally disposed to frighten and disturb themselves, are apt to fancy that they see the devil, that they speak to him, and even that they are possessed by him; above all, if they are in places where others are possessed, whom they see, and with whom they converse. He adds that, thirteen or fourteen years ago, he remarked at Nancy a great number of this kind, and with the help of God he cured them. He says the same thing of atrabilarians, and women who suffer from _furor uterine_, who sometimes do such things and utter such cries, that any one would believe they were possessed. Mademoiselle Ranfaing having become a widow in 1617, was sought in marriage by a physician named Poviot. As she would not listen to his addresses, he first of all gave her philtres to make her love him, which occasioned strange derangements in her health. At last he gave her some magical medicaments (for he was afterwards known to be a magician, and burnt as such by a judicial sentence). The physicians could not relieve her, and were quite at fault with her extraordinary maladies. After having tried all sorts of remedies, they were obliged to have recourse to exorcisms. Now these are the principal symptoms which made it believed that Mademoiselle Ranfaing was really possessed. They began to exorcise her the 2d September, 1619, in the town of Remiremont, whence she was transferred to Nancy; there she was visited and interrogated by several clever physicians, who, after having minutely examined the symptoms of what happened to her, declared that the casualties they had remarked in her had no relation at all with the ordinary course of known maladies, and could only be the result of diabolical possession. After which, by order of M. de Porcelets, Bishop of Toul, they nominated for the exorcists M. Viardin, a doctor of divinity, counselor of state of the Duke of Lorraine,
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