subterraneous palace, they were astonished at the prodigious riches
which they beheld. They perceived a slaughtered woman: this was the
prince's governess. By her side lay a child covered with blood, who
shewed, however, some signs of life. They examined his wounds: they
found not one of them dangerous. The captain of these banditti, after
stripping the cavern of its valuable contents, dressed the young
prince's wounds himself, and effected a cure. The growing qualities of
Shah Abbas endeared him to the chief, who adopted him as his son, and
distinguished him as such by all the tenderness of a paternal heart.

Some years had elapsed since Ibrahim had first deplored the loss of a
son, who, having been constantly ignorant of the name and titles of his
father, had been unable to explain his origin to the robbers, was soon
to become their chief. Such were the unaccountable caprices of fortune,
which led to the completion of the prophecy, that had destined him to
become one day a parricide. Ibrahim was wont to divert his grief by the
pleasures of the chase; and this exercise soon became almost his only
occupation. One evening that he had strayed, with a very slender escort,
into the defiles of a very solitary mountain, a troop of robbers rushed
upon him. The combat for sometime was furious. An arrow pierced the
king; it excited the spirit of vengeance in his attendants, and they
fought, determined to conquer or die. They were soon victorious. The
murderer was taken, and conducted to the metropolis, that he might
undergo the punishment due to his crime.

Ibrahim, on the bed of death, summoned the astrologers to attend him,
and thus addressed them: "I was to have perished, you told me, by the
hand of a son; but it is the hand of a robber that has inflicted the
blow."--"Sire," answered the sages, "forbear to seek an explanation. The
robber"... They proceed no further. The young robber appears, and
relates his history. Ibrahim, while he bowed in submission to God, and
adored His inscrutable decrees, blessed Him also for having restored his
son; and the tears which he saw flow from the eyes of Shah Abbas, were a
consolation in his dying moments.

APPLICATION OF ASTROLOGY TO THE PROLONGATION OF LIFE, &C.

Astrology was also made subservient to the means of prolonging human
life; but how an art which determines the fate of mortals, and
ascertains the impassable limits of the grave, could consistently be
made subservient to su