w who had treated him in that
manner by leaving such an unwelcome legacy, as it were, in his very
teeth, that he might punish them accordingly; which his customer
observing when the conjurer demanded his business, "Nothing at all,"
said he, "for I'm sure if you can't find out who has defiled your own
door, it is impossible you should discover anything relating to me," and
with this caustic remark he left him.

[80] The Reverend and learned Thomas Gataker, with whom Lilly was
engaged in a dispute, in his Annotations on the tenth chapter of
Jeremiah and 10th verse, called him a "blind buzzard," and Lilly
reflected again on his antagonist in his _Annus Tenebrosus_. Mr.
Gataker's reply was entitled Thomas Gataker, B.D. his Vindication of the
annotation by him published upon these words, "thus saith the Lord,"
(Jer. x. 2) against the scurrilous aspersions of that grand impostor
William Lilly; as also against the various expositions of two of his
advocates Mr. John Swan, and another by him cited but not named. Together
with the Annotations themselves, wherein the pretended grounds of
judiciary astrology, and the scripture proofs produced to it, are
discussed and refuted. London, 1653, in 4th part 192. Our author making
animadversions on this piece in his English Merlin, 1654 produced a
third piece from Mr. Gataker, called a Discourse apologetical, wherein
Lilly's lewd, and loud lies in his Merlin or Pasquil for 1654, are
clearly laid open; his shameless desertion of his own cause further
discovered, his abominable slanders fully refuted, and his malicious and
_murtherous_ mind, inciting to a general massacre of God's ministers,
from his own pen, evidently known, etc. London 1654.

CHAPTER X.

ONEIROCRITICAL PRESENTIMENT, ILLUSTRATING THE CAUSE, EFFECTS, PRINCIPAL
PHENOMENA, AND DEFINITION OF DREAMS, ETC.

As we shall have to speak of the art practised through the medium,
termed incubation, of curing diseases, it may be proper to say something
previously on the interpretation of dreams through whose agency these
events were said to be realized.

Oneirocritics, or interpreters of dreams, were called conjecturers, a
very fit and proper name for these worldly wise men, according to the
following lines, translated from Euripides--

He that conjectures least amiss
Of all, the best of prophets is.

To the delusion of dreams not a few of the ancient philosophers lent
themselves. Among these were Democritus, Ari