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lates, in his celebrated account of Moses, that this law-giver laid it down, in common with the priests of Esculapius, that to those who led a chaste and virtuous life the deity would vouchsafe prophetical visions in his sanctuary; but to those who were of idle and impure habits, they would be denied.[92] Pomponius Mela even mentions a savage nation, in the interior of Africa, who laid themselves down to sleep on the grave-stones of their ancestors, and looked upon the dreams they had on those spots as oracles from the dead.[93] We shall see, hereafter, that this superstition was equally indigenous among the Egyptians. Although it be doubtful whether the Greeks owed this species of divination to their own invention or not, its existence may at least be traced as far as the earliest ages of their history; notwithstanding no positive mention of it has been made either by Homer or the authors following him. The oracular power of dreams, and the sanctuaries where they are supposed to be dispersed, have been diffusely treated of in the compilations of Van Dale and other learned writers. These species of oracles were in high estimation, even in the most enlightened and flourishing periods of Greece; it is somewhat singular, however, that no people cherished them more devoutly than the Spartans, who depended altogether upon oracles in their weightiest affairs of state. Of all the civilized nations of Greece, Sparta always approved herself the most superstitious; her advancement was rather the effect of her policy, than of any stimulus given to her civilization by science. This consideration will enable us to account for the powerful influence which, even in the latest stages of Lacedemonian story, attached to the responses of Passiphae, a local goddess of Thalame, but little known beyond the confines of Laconia. The extent of their influence is particularly evident in the history of Agis and Cleomenes.[94] The greater part of these somnambulistic oracles were ascribed to persons who had distinguished themselves as great dreamers when on earth. In old times there was a description of prophets who pretended to prepare themselves for the foreboding of future events through the medium of sacred dreams. They were classed under the appellation of [Greek: Oneiroploi], to which rank the most celebrated Vates of the heroic age belonged. In this way it was that a sacred spot was dedicated to Calchus, whence he gave his responses in
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