lates, in his celebrated account of
Moses, that this law-giver laid it down, in common with the priests of
Esculapius, that to those who led a chaste and virtuous life the deity
would vouchsafe prophetical visions in his sanctuary; but to those who
were of idle and impure habits, they would be denied.[92]
Pomponius Mela even mentions a savage nation, in the interior of
Africa, who laid themselves down to sleep on the grave-stones of their
ancestors, and looked upon the dreams they had on those spots as oracles
from the dead.[93] We shall see, hereafter, that this superstition was
equally indigenous among the Egyptians. Although it be doubtful whether
the Greeks owed this species of divination to their own invention or
not, its existence may at least be traced as far as the earliest ages of
their history; notwithstanding no positive mention of it has been made
either by Homer or the authors following him.
The oracular power of dreams, and the sanctuaries where they are
supposed to be dispersed, have been diffusely treated of in the
compilations of Van Dale and other learned writers. These species of
oracles were in high estimation, even in the most enlightened and
flourishing periods of Greece; it is somewhat singular, however, that no
people cherished them more devoutly than the Spartans, who depended
altogether upon oracles in their weightiest affairs of state. Of all the
civilized nations of Greece, Sparta always approved herself the most
superstitious; her advancement was rather the effect of her policy, than
of any stimulus given to her civilization by science. This consideration
will enable us to account for the powerful influence which, even in the
latest stages of Lacedemonian story, attached to the responses of
Passiphae, a local goddess of Thalame, but little known beyond the
confines of Laconia. The extent of their influence is particularly
evident in the history of Agis and Cleomenes.[94]
The greater part of these somnambulistic oracles were ascribed to
persons who had distinguished themselves as great dreamers when on
earth. In old times there was a description of prophets who pretended to
prepare themselves for the foreboding of future events through the
medium of sacred dreams. They were classed under the appellation of
[Greek: Oneiroploi], to which rank the most celebrated Vates of the
heroic age belonged. In this way it was that a sacred spot was dedicated
to Calchus, whence he gave his responses in
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