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in enormous letters above my portrait in the paper. It will be noted that, like many things that practical men make a great point of, they miss the point. What I had commended as new and national was a bathroom in every bedroom. Even feudal and moss-grown England is not entirely ignorant of an occasional bath-tub in the home. But what gave me great joy was what followed. I discovered with delight that many people, glancing rapidly at my portrait with its prodigious legend, imagined that it was a commercial advertisement, and that I was a very self-advertising commercial traveller. When I walked about the streets, I was supposed to be travelling in bath-tubs. Consider the caption of the portrait, and you will see how similar it is to the true commercial slogan: 'We offer a Bath-Tub in Every Home.' And this charming error was doubtless clinched by the fact that I had been found haunting the outer courts of the temple of the ancient Guild of Lavenders. I never knew how many shared the impression; I regret to say that I only traced it with certainty in two individuals. But I understand that it included the idea that I had come to the town to attend the Laundry Convention, and had made an eloquent speech to that senate, no doubt exhibiting my tubs. Such was the penalty of too passionate and unrestrained an admiration for American bathrooms; yet the connection of ideas, however inconsequent, does cover the part of social practice for which these American institutions can really be praised. About everything like laundry or hot and cold water there is not only organisation, but what does not always or perhaps often go with it, efficiency. Americans are particular about these things of dress and decorum; and it is a virtue which I very seriously recognise, though I find it very hard to emulate. But with them it is a virtue; it is not a mere convention, still less a mere fashion. It is really related to human dignity rather than to social superiority. The really glorious thing about the American is that he does not dress like a gentleman; he dresses like a citizen or a civilised man. His Puritanic particularity on certain points is really detachable from any definite social ambitions; these things are not a part of getting into society but merely of keeping out of savagery. Those millions and millions of middling people, that huge middle class especially of the Middle West, are not near enough to any aristocracy even to be sham
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