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roic fortitude. He was only twenty-four. He had commenced to preach at twenty, and laboured at the work for only four years. Brousson's health was fast giving way. Every place that he frequented was closely watched, so that he had often to spend the night under the hollow of a rock, or under the shelter of a wood, exposed to rain and snow,--and sometimes he had even to contend with a wolf for the shelter of a cave. Often he was almost perishing for want of food; and often he found himself nearly ready to die for want of rest. And yet, even in the midst of his greatest perils, his constant thought was of the people committed to him, and for whose eternal happiness he continued to work. As he could not visit all who wished to hear him, he wrote out sermons that might be read to them. His friend Henry Poutant, one of those who originally accompanied him from Switzerland and had not yet been taken prisoner by the soldiers, went about holding meetings for prayer, and reading to the people the sermons prepared for them by Brousson. For the purpose of writing out his sermons, Brousson carried about with him a small board, which he called his "Wilderness Table." With this placed upon his knees, he wrote the sermons, for the most part in woods and caves. He copied out seventeen of these sermons, which he sent to Louis XIV., to show him that what "he preached in the deserts contained nothing but the pure word of God, and that he only exhorted the people to obey God and to give glory to Him." The sermons were afterwards published at Amsterdam, in 1695, under the title of "The Mystic Manna of the Desert." One would have expected that, under the bitter persecutions which Brousson had suffered during so many years, they would have been full of denunciation; on the contrary, they were only full of love. His words were only burning when he censured his hearers for not remaining faithful to their Church and to their God. At length, the fury of Brousson's enemies so increased, and his health was so much impaired, that he again thought of leaving France. His lungs were so much injured by constant exposure to cold, and his voice had become so much impaired, that he could not preach. He also heard that his family, whom he had left at Lausanne, required his assistance. His only son was growing up, and needed education. Perhaps Brousson had too long neglected those of his own household; though he had every confidence in the prudenc
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