FREE BOOKS

Author's List




PREV.   NEXT  
|<   252   253   254   255   256   257   258   259   260   261   262   263   264   265   266   267   268   269   270   271   272   273   274   275   276  
277   278   279   280   281   282   283   284   285   286   287   288   289   290   291   292   293   294   295   296   297   298   299   300   301   >>   >|  
d a parliament and 'three estates' like the English.--So much for paper Constitutions!] Human nature will accommodate itself to anything. The King of Pontus taught himself to eat poison: Schubart, cut out from intemperance and jollity, did not pine away in confinement and abstemiousness; he had lost Voltaire and gay company, he found delight in solitude and Jacob Boehm. Nature had been too good to him to let his misery in any case be unalloyed. The vague unguided ebullience of spirit, which had so often set the table in a roar, and made him the most fascinating of debauchees, was now mellowed into a cloudy enthusiasm, the sable of which was still copiously blended with rainbow colours. His brain had received a slight though incurable crack; there was a certain exasperation mixed with his unsettled fervour; but he was not wretched, often even not uncomfortable. His religion was not real; but it had reality enough for present purposes; he was at once a sceptic and a mystic, a true disciple of Boehm as well as of Voltaire. For afflicted, irresolute, imaginative men like Schubart, this is not a rare or altogether ineffectual resource: at the bottom of their minds they doubt or disbelieve, but their hearts exclaim against the slightest whisper of it; they dare not look into the fathomless abyss of Infidelity, so they cover it over with the dense and strangely-tinted smoke of Theosophy. Schubart henceforth now and then employed the phrases and figures of religion; but its principles had made no change in his theory of human duties: it was not food to strengthen the weakness of his spirit, but an opiate to stay its craving. Schubart had still farther resources: like other great men in captivity, he set about composing the history of his life. It is true, he had no pens or paper; but this could not deter him. A fellow-prisoner, to whom, as he one day saw him pass by the grating of his window, he had communicated his desire, entered eagerly into the scheme: the two contrived to unfasten a stone in a wall that divided their apartments; when the prison-doors were bolted for the night, this volunteer amanuensis took his place, Schubart trailed his mattress to the friendly orifice, and there lay down, and dictated in whispers the record of his fitful story. These memoirs have been preserved; they were published and completed by a son of Schubart's: we have often wished to see them, but in vain. By day, Schubart had libert
PREV.   NEXT  
|<   252   253   254   255   256   257   258   259   260   261   262   263   264   265   266   267   268   269   270   271   272   273   274   275   276  
277   278   279   280   281   282   283   284   285   286   287   288   289   290   291   292   293   294   295   296   297   298   299   300   301   >>   >|  



Top keywords:

Schubart

 

spirit

 

religion

 

Voltaire

 
weakness
 

strengthen

 

published

 
preserved
 

duties

 
change

theory

 
completed
 

opiate

 

captivity

 
memoirs
 

craving

 

fathomless

 

farther

 

resources

 

tinted


Theosophy

 

strangely

 

libert

 
Infidelity
 

henceforth

 

figures

 
principles
 

composing

 

phrases

 

employed


wished

 

history

 

scheme

 

contrived

 
unfasten
 

eagerly

 
entered
 

mattress

 

trailed

 
communicated

desire

 

prison

 
apartments
 

volunteer

 
amanuensis
 

divided

 
friendly
 
orifice
 

fellow

 
prisoner