n promised in
the Old Testament (viii. 7-13).

c. The sanctuary and priests of the Old Covenant (ix. 1-10).

d. Fuller explanation of the atoning work of Christ under the New
Covenant (ix. 11-28).

e. The inadequacy of the old sacrifices, the abiding efficacy of
Christ's one sacrifice (x. 1-18).

D. The appropriation and application of the above truths: x. 19-xiii.
25.

a. The privilege of entering the holy place with confidence, the duty
of public worship (x. 19-39).

b. The past triumphs of heroes of the faith (xi.).

c. Exhortation to energy, endurance, fidelity to our Mount Zion and its
divine utterances (xii.).

d. Detailed instructions (xiii.).

[1] Eusebius, _H. E._ v. 26, says that Irenaeus "mentions the Epistle
to the Hebrews and the so-called Wisdom of Solomon, comparing certain
expressions from them." Eusebius does not say that Irenaeus attributed
it to St. Paul. We can compare words in Heb. i. 1 with Wisd. vii. 22;
Heb. i. 3 with Wisd. xvi. 21; Heb. xii. 17 with Wisd. xii. 10; Heb.
xiii. 7 with Wisd. ii. 17.

[2] Stephen Gobar, in a passage preserved by Photius, Cod. 232.

[3] The word "effulgence" (Heb. i. 3) is a favourite word with Philo.
The interpretation of "King of Salem" as "King of peace" (Heb. vii. 2)
occurs in Philo, and Heb. xiii. 5 has a quotation from Josh. i. 5
exactly resembling in form a quotation in Philo, _De conf. ling._, 33.

[4] _De Pudic_, 20.

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CHAPTER XIX

THE CATHOLIC EPISTLES

The New Testament contains seven letters known as "Catholic," viz. that
of James, 1 and 2 Peter, 1, 2, and 3 John, and that of Jude. These
letters were added to the Canon of the New Testament later than the
rest of its contents. In ancient manuscripts, versions, and catalogues
their position in the New Testament varies, and for a long time they
were often placed between Acts and St. Paul's Epistles. 1 Peter and 1
John were the first to be universally received. About A.D. 300 all
seven were known and received in the Greek Churches, but nearly as late
as A.D. 350 the Syrian Church was unacquainted with any of them except
James. After this the Syrian Church adopted 1 Peter and 1 John, and
finally the whole seven. This fact with regard to the Syrian Church is
of peculiar importance. It shows us that we must take care not to
argue that an Epistle is probably a forgery because an important
Christian community was unacquainted with it at a comparatively late
date. For