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e of the heroes before Agamemnon, but for the care of some enthusiastic biographer. Among our eight or ten collections of this kind, there is one which deserves a special notice. This work is entitled _Biographies of Eminent Women_, and it fills four extra-large volumes, containing 310 lives in all. The idea of thus immortalising the most deserving of his countrywomen first occurred to a writer named Liu Hsiang, who flourished just before the Christian era. I am not aware that his original work is still procurable; the present work was based upon one by another writer, of the third century A.D., and is brought down to modern times, being published in 1779. Each biography is accompanied by a full-page illustration of some scene in which the lady distinguished herself,--all from the pencil of a well-known artist. Three good-sized encyclopaedias, uniformly bound up in ninety-eight large volumes, may fairly claim a moment's notice, not only as evidencing the persistent literary industry of the Chinese, but because they are all three perfect mines of information on subjects of interest to the foreign student. The first dates from the very beginning of the ninth century, and deals chiefly with the Administration of Government, Political Economy, and National Defences, besides Rites, Music, and subordinate questions. The second dates from the twelfth century, and deals with the same subjects, having additional sections on History and Chronology, Writing, Pronunciation, Astronomy, Bibliography, Prodigies, Fauna and Flora, Foreign Nations, etc. The third, and best known to foreign scholars, is the encyclopaedia of Ma Tuan-lin of the fourteenth century. It is on much the same lines as the other two, being actually based upon the first, but has of course the advantage of being some centuries later. The above three works are in a uniform edition, published in the middle of the eighteenth century under orders from the Emperor Ch'ien Lung. There are also several other encyclopaedias of information on general topics, extending to a good many volumes in each case. One of these contains interesting extracts on all manner of subjects taken from the lighter literature of China, such as Dreams, Palmistry, Reminiscences of a Previous State of Existence, and even Resurrection after Death. It was cut on blocks for printing in A.D. 981, only fifty years after the first edition of the Confucian Canon was printed. The Cambridge
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