t the species had almost become
extinct; solitary specimens only were occasionally met with in remote
parts of the forest or in out-of-the-way marshes. The wild ass was still
to be found in large numbers, as well as the goat, the ostrich, and
small game, but the lion was now rarely met with, and the beaters were
no longer sure of finding him in his ancient haunts. Specimens had to be
sought by the royal gamekeepers in the provinces, and when successfully
trapped were forthwith despatched to one or other of the king's country
seats. The beast was often kept for several days in a cage while
preparations were made for a fete, at which he was destined to form one
of the chief attractions, and when the time came he was taken to the
appointed place and let loose; the sovereign pursued him either in a
chariot or on horseback, and did not desist from the chase till he had
pierced his quarry with arrows or lance.
[Illustration: 198.jpg A LION ISSUING FROM ITS CAGE]
Drawn by Faucher-Gudin, from a photograph taken from the
original in the British Museum.
Frequently the beast would be turned loose in the park, and left there
till accustomed to his surroundings, so that later on he might be
run down under conditions somewhat resembling his native freedom.
Assur-bani-pal did not shun a personal encounter with an infuriated
lion; he displayed in this hazardous sport a bravery and skill which
rivalled that of his ancestors, and he never relegated to another
the task of leading the attack or dealing the final death-blow. This,
however, was not the case when it was a question of starting on some
warlike expedition; he would then leave to his Tartans, or to the
Eabshakeh, or to some other chosen officer, the entire conduct of all
operations.*
* We have seen, for example, that after the death of
Esarhaddon, the Egyptian campaign was conducted by one of
the Tartans and the Eabshakeh.
This did not preclude the king from taking an interest in what was
passing beyond the frontier, nor did he fail in his performance of the
various religious duties which custom imposed on an Assyrian sovereign:
he consulted the oracles of Shamash or Ishtar, he offered sacrifices, he
fasted and humbled himself in the temples to obtain the success of his
troops, and when they returned laden with spoil from the campaign, he
attributed their victories no less to his prayers than to their courage
or to the skill of their leaders. H
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