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Project Gutenberg's Philo-Judaeus of Alexandria, by Norman Bentwich This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: Philo-Judaeus of Alexandria Author: Norman Bentwich Release Date: January 10, 2005 [EBook #14657] Language: English Character set encoding: ASCII *** START OF THIS PROJECT GUTENBERG EBOOK PHILO-JUDAEUS OF ALEXANDRIA *** Produced by Ted Garvin, jayam, David King, and the PG Online Distributed Proofreading Team PHILO-JUDAEUS OF ALEXANDRIA, BY NORMAN BENTWICH Sometime Scholar of Trinity College, Cambridge. PHILADELPHIA THE JEWISH PUBLICATION SOCIETY OF AMERICA 1910 COPYRIGHT, 1910, BY THE JEWISH PUBLICATION SOCIETY OF AMERICA TO MY MOTHER [Greek: threpteria] PREFACE It is a melancholy reflection upon the history of the Jews that they have failed to pay due honor to their two greatest philosophers. Spinoza was rejected by his contemporaries from the congregation of Israel; Philo-Judaeus was neglected by the generations that followed him. Maimonides, our third philosopher, was in danger of meeting the same fate, and his philosophical work was for long viewed with suspicion by a large part of the community. Philosophers, by the very excellence of their thought, have in all races towered above the comprehension of the people, and aroused the suspicion of the religious teachers. Elsewhere, however, though rejected by the Church, they have left their influence upon the nation, and taken a commanding place in its history, because they have founded secular schools of thought, which perpetuated their work. In Judaism, where religion and nationality are inextricably combined, that could not be. The history of Judaism since the extinction of political independence is the history of a national religious culture; what was national in its thought alone found favor; and unless a philosopher's work bore this national religious stamp it dropped out of Jewish history. Philo certainly had an intensely strong Jewish feeling, but his work had also another aspect, which was seized upon and made use of by those who wished to denationalize Judaism and convert it into a philosophical monotheism. The favor which
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