er black
Africa. No other peoples and no other religion can so conveniently give
the negro what is needed to bring him into the comity of civilised
peoples....
A few words of digression upon the future of Islam may not be out of
place here. The idea of a militant Christendom has vanished from the
world. The last pretensions of Christian propaganda have been buried in
the Balkan trenches. A unification of Africa under Latin auspices
carries with it now no threat of missionary invasion. Africa will be a
fair field for all religions, and the religion to which the negro will
take will be the religion that best suits his needs. That religion, we
are told by nearly everyone who has a right to speak upon such
questions, is Islam, and its natural propagandist is the Arab. There is
no reason why he should not be a Frenchified Arab.
Both the French and the British have the strongest interest in the
revival of Arabic culture. Let the German learn Turkish if it pleases
him. Through all Africa and Western Asia there is a great to-morrow for
a renascent Islam under Arab auspices. Constantinople, that venal city
of the waterways, sitting like Asenath at the ford, has corrupted all
who came to her; she has been the paralysis of Islam. But the Islam of
the Turk is a different thing from the Islam of the Arab. That was one
of the great progressive impulses in the world of men. It is our custom
to underrate the Arab's contribution to civilisation quite absurdly in
comparison with our debt to the Hebrew and Greek. It is to the
initiatives of Islamic culture, for example, that we owe our numerals,
the bulk of modern mathematics, and the science of chemistry. The
British have already set themselves to the establishment of Islamic
university teaching in Egypt, but that is the mere first stroke of the
pick at the opening of the mine. English, French, Russian, Arabic,
Hindustani, Spanish, Italian; these are the great world languages that
most concern the future of civilisation from the point of view of the
Peace Alliance that impends. No country can afford to neglect any of
those languages, but as a matter of primary importance I would say, for
the British, Hindustani, for the Americans, Russian or Spanish, for the
French and Belgians and Italians, Arabic. These are the directions in
which the duty of understanding is most urgent for each of these
peoples, and the path of opportunity plainest.
The disposition to underrate temporarily depr
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