vided into three large fields, each of
which is cut up into long narrow strips. The first field is reserved
for the winter grain--that is to say, rye, which forms, in the shape of
black bread, the principal food of the rural population. In the second
are raised oats for the horses, and buckwheat, which is largely used for
food. The third lies fallow, and is used in the summer as pasturage for
the cattle.
All the villagers in this part of the country divide the arable land
in this way, in order to suit the triennial rotation of crops. This
triennial system is extremely simple. The field which is used this
year for raising winter grain will be used next year for raising summer
grain, and in the following year will lie fallow. Before being sown
with winter grain it ought to receive a certain amount of manure. Every
family possesses in each of the two fields under cultivation one or more
of the long narrow strips or belts into which they are divided.
The annual life of the peasantry is that of simple husbandman,
inhabiting a country where the winter is long and severe. The
agricultural year begins in April with the melting of the snow. Nature
has been lying dormant for some months. Awaking now from her long sleep,
and throwing off her white mantle, she strives to make up for lost time.
No sooner has the snow disappeared than the fresh young grass begins to
shoot up, and very soon afterwards the shrubs and trees begin to bud.
The rapidity of this transition from winter to spring astonishes the
inhabitants of more temperate climes.
On St. George's Day (April 23rd*) the cattle are brought out for the
first time, and sprinkled with holy water by the priest. They are never
very fat, but at this period of the year their appearance is truly
lamentable. During the winter they have been cooped up in small
unventilated cow-houses, and fed almost exclusively on straw; now, when
they are released from their imprisonment, they look like the ghosts of
their former emaciated selves. All are lean and weak, many are lame, and
some cannot rise to their feet without assistance.
* With regard to saints' days, I always give the date
according to the old style. To find the date according to
our calendar, thirteen days must be added.
Meanwhile the peasants are impatient to begin the field labour. An old
proverb which they all know says: "Sow in mud and you will be a prince";
and they always act in accordance with this di
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