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vided into three large fields, each of which is cut up into long narrow strips. The first field is reserved for the winter grain--that is to say, rye, which forms, in the shape of black bread, the principal food of the rural population. In the second are raised oats for the horses, and buckwheat, which is largely used for food. The third lies fallow, and is used in the summer as pasturage for the cattle. All the villagers in this part of the country divide the arable land in this way, in order to suit the triennial rotation of crops. This triennial system is extremely simple. The field which is used this year for raising winter grain will be used next year for raising summer grain, and in the following year will lie fallow. Before being sown with winter grain it ought to receive a certain amount of manure. Every family possesses in each of the two fields under cultivation one or more of the long narrow strips or belts into which they are divided. The annual life of the peasantry is that of simple husbandman, inhabiting a country where the winter is long and severe. The agricultural year begins in April with the melting of the snow. Nature has been lying dormant for some months. Awaking now from her long sleep, and throwing off her white mantle, she strives to make up for lost time. No sooner has the snow disappeared than the fresh young grass begins to shoot up, and very soon afterwards the shrubs and trees begin to bud. The rapidity of this transition from winter to spring astonishes the inhabitants of more temperate climes. On St. George's Day (April 23rd*) the cattle are brought out for the first time, and sprinkled with holy water by the priest. They are never very fat, but at this period of the year their appearance is truly lamentable. During the winter they have been cooped up in small unventilated cow-houses, and fed almost exclusively on straw; now, when they are released from their imprisonment, they look like the ghosts of their former emaciated selves. All are lean and weak, many are lame, and some cannot rise to their feet without assistance. * With regard to saints' days, I always give the date according to the old style. To find the date according to our calendar, thirteen days must be added. Meanwhile the peasants are impatient to begin the field labour. An old proverb which they all know says: "Sow in mud and you will be a prince"; and they always act in accordance with this di
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